Some years, slaves to the number of two thousand are brought from
the interior, by the native merchants, most of whom, they say, are
prisoners of war. These merchants purchase them from the different
princes, who have made captives of them. Their mode of travelling is
by tying them by the neck with leather thongs, at about a yard distant
from each other, thirty and forty in a string; having generally a
large truss or bundle of corn, or an elephant's tooth, upon the head
of each or many of them. In their way from the mountains, far in the
interior, they have to travel through vast woods, where, for several
days, perhaps, no water is to be procured. To obviate this distressing
scarcity, they carry water in skins. There are a great number of these
merchants, who, furnishing themselves with European goods from the
slave-factors, penetrate the inland countries, and with them purchase,
in their route, gold, slaves, and elephants' teeth. (Note E.)
"They use asses as well as slaves to convey their goods, but no camels
nor horses. Besides the slaves brought down to the factories by these
merchants, many others are bought in the vicinity. These are either
taken in war, as the former, or are men condemned for crimes; and,
not unfrequently, they are stolen. These the Company never purchase,
if able to ascertain the fact. It is worthy of remark, that, since the
great demand for slaves, most punishments are changed into slavery;
and there being an accruing advantage on such condemnations, they
exaggerate faults scarcely more than venial, into crimes, in order
to obtain the benefit of selling the criminal. Not only murder and
the grosser crimes are punished in this manner, but every trifling
misdemeanour renders the culprit obnoxious to the same dreadful
penalty. It was not many days since that I had a man brought to me
to be sold, for having stolen a tobacco pipe; and I had infinite
trouble to persuade the aggrieved party to accept of a compensation,
and to leave the man free.
Public-domain text, read in full here on John Shaqi.
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