Samoa, A Hundred Years Ago And Long BeforeTurner, George
History
Samoa, A Hundred Years Ago And Long Before
Turner, George
Islands of the Pacific -- Social life and customs; Samoan Islands
_Adopted Children._--The number of children seen in a family was
small, occasioned, to a great extent, by the bad management and
consequent mortality of children, and also a custom which prevailed of
parting with their children to friends who wished to adopt them. The
general rule was for the husband to give away his child to his sister.
She and her husband gave, in return for the child, some foreign
property, just as if they had received so many fine mats or native
cloth. The adopted child was viewed as "_tonga_" and was, to the
family who adopted it, a channel through which native property (or
"_tonga_") continued to flow to that family from the parents of the
child. On the other hand, the child was to its parents a source of
obtaining foreign property (or "_oloa_") from the parties who adopted
it, not only at the time of its adoption, but as long as the child
lived. Hence the custom of adoption was not so much the want of
natural affection as the sacrifice of it to this systematic facility
of traffic in native and foreign property. Hence, also, parents may
have had in their family adopted children, and their own real children
elsewhere.
_Employments._--Girls always, and boys for four or five years, were
under the special charge of the mother, and followed her in domestic
avocations. The girl was taught to draw water, gather shell-fish, make
mats and native cloth. The boy after a time followed his father, and
soon became useful in planting, fishing, house-building, and all kinds
of manual labour. Boys were also accustomed to club together, and
wander about the settlement, the plantation, or in the bush. If they
fell in with a fallen cocoa-nut one boy would sit down and name some
to come and join him in eating it, and to the rest he would call out,
"Go and catch butterflies." Hence one who is excluded from eating
anything nice is called _a butterfly-catcher_. If they called at the
residence of one of themselves, then perhaps the lad of that house
would select some to have food with him there, and call them
"cocoa-nut princes," and the rest he would send off, calling them
"cocoa-nut pigs." The latter would go off offended, and vow to each
other never again to be friendly with that stingy, _stunted_ fellow!
The following is a translated specimen of one of the old songs chanted
for the diversion of children, or to lessen the tedium of a long canoe
journey. I do not tamper with an exact translation by any attempt at
rhythm or rhyme, but simply give the thoughts as they stand, and as a
fair translation would explain them.:--
1. Mailesaeia and Mailetupengia were married.
They had two children, and these were their names,
The boy Tulifauiave, and the girl Sinataevaeva.
_Chorus_--Aue! or _wonderful!_
2. They were unkind to their children, and deserted them;
They did not wish to have children.
etc.
Public-domain text, read in full here on John Shaqi.
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