Samoa, A Hundred Years Ago And Long BeforeTurner, George
History
Samoa, A Hundred Years Ago And Long Before
Turner, George
Islands of the Pacific -- Social life and customs; Samoan Islands
There was a custom observed by the other sex worth noticing, for the
sake of comparison with other parts of the world. About the time of
entering into womanhood, their parents and other relatives collected a
quantity of fine mats and cloth, prepared a feast, and invited all the
unmarried women of the settlement. After the feast the property was
distributed among them, and they dispersed. None but females were
present. It was considered mean and a mark of poverty if a family did
not thus observe the occasion.
_Chastity_ was ostensibly cultivated by both sexes; but it was more a
name than a reality. From their childhood their ears were familiar
with the most obscene conversation; and as a whole family, to some
extent, herded together, immorality was the natural and prevalent
consequence. There were exceptions, especially among the daughters of
persons of rank; but they were the exceptions, not the rule.
_Adultery_, too, was sadly prevalent, although often severely punished
by private revenge. If the injured husband sought revenge in the blood
of the seducer no one thought he had done wrong. But the worst feature
of the law of private revenge was that the brother, or any near
relation of the culprit, was as liable to be killed as himself.
_Marriage_ contracts were never entered into before the parties
reached the years of maturity just described. Considerable care was
taken to prevent any union between near relatives; so much so, that a
list of what they deemed improper marriages would almost compare with
the "Table of kindred and affinity." They say that, of old, custom and
the gods frowned upon the union of those in whom consanguinity could
be closely traced. Few had the hardihood to run in the face of
superstition; but if they did, and their children died at a premature
age, it was sure to be traced to the anger of the household god on
account of the forbidden marriage.
A young man rarely, in the first instance, paid his addresses in
person to the object of his choice. A present of food was taken to her
and her relatives by a friend of his, who was, at the same time,
commissioned to convey the proposal to her father; or, failing him, to
the elder brother of the young woman. Her consent was, of course,
asked too; but that was a secondary consideration. She had to agree if
her parents were in favour of the match. If the present of food was
received and the reply favourable, the matter was considered settled.
There was also a somewhat formal meal directly after the marriage
ceremony.
Public-domain text, read in full here on John Shaqi.
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