Samoa, A Hundred Years Ago And Long BeforeTurner, George
History
Samoa, A Hundred Years Ago And Long Before
Turner, George
Islands of the Pacific -- Social life and customs; Samoan Islands
Tutunga is the native name of the paper mulberry. A fabulous story is
told of it and a stinging tree called Salato. As the tale goes, they
were two brothers, and had each his plot of ground and a distinct
boundary. One morning Tutunga stretched over his boundary and crossed
to Salato. Salato was displeased and complained to Tutunga, but he was
sullen and made no reply. The affair was referred to the parents; who
decided that the two should separate, and that Salato should go
further inland, and be sacred and respected; and so it is, no one
dares to touch it. On the other hand, Tutunga was severely punished
for having proudly crossed his boundary. He was to be cut, and
skinned, and beaten, and painted, and made to cover the bodies of men.
Then to rot, and then to be burned. And so it is--thus ends Tutunga
the proud.
_Fine Mats._--Their fine mats were, and are still, considered their
most valuable clothing. These mats are made of the leaves of a species
of pandanus scraped clean and thin as writing-paper, and slit into
strips about the sixteenth part of an inch wide. They are made by the
women; and, when completed, are from two to three yards square. They
are of a straw and cream colour, are fringed, and, in some instances,
ornamented with small scarlet feathers inserted here and there. These
mats are thin, and almost as flexible as a piece of calico. Few of the
women can make them, and many months--yea, years, are sometimes spent
over the making of a single mat. These fine mats are considered their
most valuable property, and form a sort of currency which they give
and receive in exchange. They value them at from two to forty
shillings each. They are preserved with great care; some of them pass
through several generations, and as their age and historic interest
increase, they are all the more valued.
Another kind of fine mats for clothing they weave out of the bark of a
plant of the nettle tribe, which is extensively spread over these
islands without any cultivation. They are shaggy on the one side, and,
when bleached white, resemble a prepared fleecy sheep-skin. These
they sometimes dye with red clay found in the mountains. From the
strength and whiteness of the fibre manufactured from this plant, it
is capable of being turned to great use.
Public-domain text, read in full here on John Shaqi.
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