Samuel Reynolds House of Siam, pioneer medical missionary, 1847-1876Feltus, George Haws
History
Samuel Reynolds House of Siam, pioneer medical missionary, 1847-1876
Feltus, George Haws
House, Samuel Reynolds, 1817-1899
The series of lectures started such a revival of interest in
scientific matters among them that Dr. House soon found himself the
frequent host of several princes and nobles, seeking instruction
in all sorts of subjects; and he was on various occasions invited
to their shops to inspect their work or elucidate some obscure
difficulty, as though he were a peripatetic professor. He was even
seriously troubled by the borrowing of books and instruments which
they were not all punctilious to return. Moreover, he found himself
an agent of some of these men, ordering machinery and supplies and
tools from America for their use.
Chao Fah Noi said to him confidentially that any one who wanted
to do something new in those days must do it in secret, for if
the king learned of their activities he would call upon them to
work for him so as to keep them from pursuing investigations. This
prince, however, was not altogether secret in his experiments, for
under date of July 4, 1848, Dr. House writes:
“This a. m., we saw something new on the river—a little model
steamboat, not twenty feet long, with smoke-pipe, paddle
wheel, all complete, steaming bravely against the tide, with
H. R. H. Chao Fah Noi sitting at the helm. It was the first
native steamer on the Meinam, entirely his own construction.”
But not for one moment did Dr. House lose sight of his prime
objective. The favour of princes was no reward in itself; he was
always concerned for the influence he might exercise through his
contact with men of power:
“How taken with the new science is the Prince (Chao Fah Noi).
Oh, that acquaintance and opportunity given me with him may
be improved to win and turn him from his trust in false gods
and rites! He has a good mind.”
Not a lecture, scarcely a conversation, on science but Dr. House
sought to point out the unanswerable argument from “design in
nature” as a proof of a Creator and of the truth of Christianity.
To some, the revelations of nature through science became also the
revelations of a Divinity.
“Brother Chandler spoke of a person (Godata) who after
attending the chemical lectures last year, seeing evidence of
wisdom and goodness in the composition of air and water, said
‘There must be a God—there must be.’”
This same Godata it was who became chaplain to the army under King
Chulalongkorn.
Public-domain text, read in full here on John Shaqi.
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