Samuel Reynolds House of Siam, pioneer medical missionary, 1847-1876Feltus, George Haws
History
Samuel Reynolds House of Siam, pioneer medical missionary, 1847-1876
Feltus, George Haws
House, Samuel Reynolds, 1817-1899
All these interesting scenes and varieties of experience, however,
did not lighten the burden of the heart. When a patient suffered
pain and inflammation after an operation, he cries out:
“How can I go forward in a profession where I may inflict
suffering. If it was only injury to property and not to life
and health and senses! Alas, how hard a destiny, how could I
choose this profession!”
On a Saturday night he sighs:
“And so ends another week during which mercies have been ever
changing, ever new. It has been a week of labors for Christ
... and yet, though my poor head is ready to ache with the
task of deciding, judging, prescribing, I find a sweet kind
of weariness that comes from serving Jesus Christ.”
Such a tender heart and sympathetic nature suffered most where
it could help the least. The obstetrical customs of the country
in particular caused the doctor both distress and irritation on
account of the lamentable ignorance displayed and of the needless
sufferings caused.
CHEER FROM GRATEFUL PATIENTS
The experiences of his professional practise were not all
depressing. Operations were successful in spite of his fears,
and when least expected. Most cheering was the gratitude of the
patients, many of whom acknowledged their lives reclaimed from
death by his hands. The marks of appreciation on the part of some
of these were most touching.
“Have been permitted by a gracious providence this week to
have the happiness of saving the life of a fellow-creature,
which the venom of a poisonous snake was appearing fast to
be destroying. Poor fellow, he was thankful enough. The
first symptom of returning consciousness before he regained
his lost power of speech was his attempt to put his feeble
hands together and raise them to his forehead in token of
his gratitude to his doctor. When three days after, sound in
health and limb, he came to see me. ‘Doctor, you are very,
very good,’ was his very emphatic expression of what filled
his heart. And then he grasped my hand—a liberty men of his
condition in life seldom take—in both his and repeated, ‘You
are very, very good.’”
Dr. House had adopted the policy of gratuitous service. His
motive was to exemplify the Christian spirit by rendering these
inestimable benefits without charge. Perhaps at the time he did not
know the philosophy of the Siamese in the matter of good deeds.
Public-domain text, read in full here on John Shaqi.
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