Social problems -- Fiction; Socialism -- Fiction; United States -- Fiction; Young men -- Fiction
“But then what are the men to do?” asked Samuel.
“The condition readjusts itself,” said the other. “The men have to go
into some other trade.”
“But then--the cotton mills are on half time, too!”
“Yes, there are too many cotton mills.”
“But then--in the end there will be too many everything.”
“That is the tendency,” said the professor.
“There are foreign markets, of course. But the difficulty really goes
deeper than that.”
Professor Stewart paused and looked at Samuel wondering, perhaps, if
he were not throwing away his instruction. But the boy looked very much
interested, even excited.
“Most of our economists are disposed to blink the truth,” said he. “But
the fact is, there are too many men.”
Samuel started. It was precisely that terrible suspicion which had been
shaping itself in his own mind.
“There is a law,” went on the other, “which was clearly set forth by
Malthus, that population tends continually to outrun the food supply.
And then the surplus people have to be removed.”
“I see,” said Samuel, awestricken. “But isn't it rather hard?”
“It seems so--to the individual. To the race it is really of the very
greatest benefit. It is the process of life.”
“Please tell me,” Samuel's look seemed to say.
“If you will consider Nature,” Professor Stewart continued, “you will
observe that she always produces many times more individuals than can
possibly reach maturity. The salmon lays millions of eggs, and thousands
of young trees spring up in every thicket. And these individuals
struggle for a chance to live, and those survive which are strongest and
best fitted to meet the conditions. And precisely the same thing is true
among men--there is no other way by which the race could be improved, or
even kept at its present standard. Those who perish are sacrificed for
the benefit of the race.”
Now, strange as it may seem, Samuel had never before heard the phrase,
“the survival of the fittest.” And so now he was living over the
experience of the thinking world of fifty or sixty years ago. What a
marvelous generalization it was! What a range of life it covered! And
how obvious it seemed--one could think of a hundred things, perfectly
well known, which fitted into it. And yet he had never thought of it
himself! The struggle for existence! The survival of the fittest!
A few days ago Samuel had discovered music. And now he was discovering
science. What an extraordinary thing was the intellect of man, which
could take all the infinitely varied facts of life and interpret them in
the terms of one vast law.
Samuel was all aglow with excitement at the revelation. “I see,” he
said, again and again--“I see!”
“It is the law of life,” said the professor. “No one can escape from
it.”
“And then,” said Samuel, “when we try to change things--when we give out
charity, for instance--we are working against Nature, and we really make
things worse.”
“That is it,” replied the other.
Public-domain text, read in full here on John Shaqi.
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