San kuo; or, Romance of the three kingdoms (volume 1 of 2) — John Shaqi
San kuo; or, Romance of the three kingdoms (volume 1 of 2)Luo, Guanzhong
History
San kuo; or, Romance of the three kingdoms (volume 1 of 2)
Luo, Guanzhong
China -- History -- Three kingdoms, 220-265 -- Fiction
They found the Prefect in camp, were admitted to his presence and
declared the reason of their coming. The Prefect received them with
great joy and they remained with him while he made his plans.
At that time the rebels there were three to one and the two armies were
facing each other. Neither had had any success. The Prefect said to Liu
Pei, “I am surrounding these rebels here but the other two brothers
Chang Liang and Chang Pao are strongly intrenched opposite Huangfu Sung
and Chu Chien at Yingchʻuan. I will give you a thousand more men and
with these you can go to find out what is happening and we can then
settle the moment to attack.”
So Yüan-tê set off and marched as quickly as possible. At that time the
imperial troops were attacking with success and the rebels had retired
upon Changshê. They had encamped among the thick grass, and, seeing
this, Huangfu decided to attack them by fire. So he bade every man cut
a bundle of dry grass and laid an ambush. That night the wind blew a
gale and at the second watch they started a blaze. At the same time the
rebels were attacked. Their camp was set on fire and the flames rose to
the very heavens. The rebels were thrown into great confusion. There
was no time to saddle horses or don armour; they fled in all
directions.
The battle continued till dawn. Chang Liang and Chang Pao, with a few
flying soldiers, found, as they thought, a way of escape. But suddenly
a troop of soldiers with crimson banners appeared to oppose them. Their
leader was a man of medium stature with small eyes and a long beard. He
was one Tsʻao Tsʻao, also known as Tsʻao Mêng-tê, a Pʻeikuo man,
holding the rank of Chi-tu-yü. His father was Tsʻao Sung, who had been
born to the Hsiahou family, but he had been brought up by the eunuch
Tsʻao Tʻêng and had taken his family name. This Tsʻao Tsʻao was Sung’s
son and, as a lad, bore the name of A-man.
As a young man Tsʻao Tsʻao had been fond of hunting and delighted in
songs and dancing. He was resourceful and full of guile. An uncle,
seeing the young fellow so unsteady, used to get angry with him and
told his father Tsʻao Sung of his misdeeds. His father remonstrated
with him.
But the youth was equal to the occasion. One day, seeing his uncle
coming, he fell to the ground in a pretended fit. The uncle alarmed ran
to tell his father, who came, and there was the youth in most perfect
health.
“But your uncle said you were in a fit; are you better?”
“I have never suffered from fits or any such illness,” said Tsʻao
Tsʻao. “But I have lost my uncle’s affection and he has deceived you.”
Thereafter, whatever the uncle might say of his faults, his father paid
no heed. So the young man grew up licentious and uncontrolled.
A certain man of the time said to Tsʻao Tsʻao, “Rebellion is at hand
and only a man of the greatest ability can succeed in restoring
tranquillity. That man is yourself.”
Public-domain text, read in full here on John Shaqi.
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