San kuo; or, Romance of the three kingdoms (volume 1 of 2)Luo, Guanzhong
History
San kuo; or, Romance of the three kingdoms (volume 1 of 2)
Luo, Guanzhong
China -- History -- Three kingdoms, 220-265 -- Fiction
“In former days, after having gained ascendancy over a weakling King of
the powerful Tsʻin Dynasty, Chao Kao wielded the whole authority of the
Throne, overruling the government. All dignity and fortune came through
him and his contemporaries were restrained so that none dared to speak
openly. Slowly but surely evolved the tragedy of the Wangi Temple, when
the Emperor was slain and the Imperial tablets perished in the flames.
He, the author of these crimes, has ever since been held up to obloquy
as the arch example of an evil-doer.
“In the later days of the Empress Lü of the Hans the world saw Lü Chan
and Lü Lu, brothers of the Empress and fellows in wickedness,
monopolising the powers of government. Within the capital they
commanded two armies and without they ruled the feudal states of Liang
and Chao. They arbitrarily controlled all State affairs and decided all
questions in the council chamber and the Court. This dominance of the
base and declension of the noble continued till the hearts of the
people grew cold within them.
“Thereupon Chou Pʻo, Marquis of Chiang, and Liu Chang, Marquis of
Chuhsü, asserted their dignity and let loose their wrath. They
destroyed the contumacious ministers and restored their Ruler to his
royal state. Thus they enabled the kingly way to be re-established and
the glory to be manifested. Here are two instances where ministers
asserted their authority.
“This Tsʻao, now a minister, forsooth, had for ancestor a certain
eunuch named Tʻêng, fitting companion of Tso Kuan and Hsü Huang. All
three were prodigies of wickedness and insatiably avaricious and, let
loose on the world, they hindered ethical progress and preyed upon the
populace. This Tʻêng begged for and adopted Tsʻao’s father who, by
wholesale bribery, wagons of gold and cartloads of jewels presented at
the gates of the influential, contrived to sneak his way into
considerable office where he could subvert authority. Thus Tsʻao is the
depraved bantling of a monstrous excrescence, devoid of all virtue in
himself, ferocious and cunning, delighting in disorder and revelling in
public calamity.
Public-domain text, read in full here on John Shaqi.
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