San kuo; or, Romance of the three kingdoms (volume 1 of 2)Luo, Guanzhong
History
San kuo; or, Romance of the three kingdoms (volume 1 of 2)
Luo, Guanzhong
China -- History -- Three kingdoms, 220-265 -- Fiction
Ho Chin, Guardian of the Throne, memorialised for general preparations
against the rebels and an edict called upon every one to fight against
them. In the meantime Lu Chih, Huangfu Sung and Chu Chien marched
against them in three directions with veteran soldiers.
It is now time to turn to Chang Chio. He led his army into Yuchow, the
northern of the eight divisions of the country. The Prefect was one Liu
Yen, a scion of the Imperial House through a certain Lu, Prince Kung of
Chingling. Learning of the approach of the rebels, the Prefect called
in the Hsiao-yü Tsou Ching to consult over the position. Said Tsou,
“They are many and we few; you must enlist more men to oppose them.”
The Prefect saw this was so and he put out notices calling for
volunteers to serve against the rebels. One of these notices was posted
up in the Cho district, where lived one of whom much will be heard
later.
This man was no mere bookish scholar nor found he any pleasure in
study. But he was liberal and amiable, albeit a man of few words,
hiding all feeling under a calm exterior. He had always cherished a
yearning for high emprise and had cultivated the friendship of men of
mark. He was tall of stature. His ears were long, the lobes touching
his shoulders, and his hands hung down below his knees. His eyes were
very prominent, so that he could see backward past his ears. His
complexion was clear as jade and he had rich red lips. He was a
descendant of a Prince whose father was the grandson of the Emperor
Ching, (the occupant of the dragon throne a century and a half B.C.)
His name was Liu Pei, or more commonly Liu Yüan-tê. Many years before
one of his forbears had been Marquis of that very district, but had
lost his rank for remissness in ceremonial offerings. However, that
branch of the family had remained on in the place, gradually becoming
poorer and poorer as the years rolled on. His father Liu Hung had been
a scholar and an official but died young. The widow and orphan were
left alone and Pei as a lad won a reputation for filial piety.
At this time the family had sunk deep in poverty and the son gained his
living by the sale of straw sandals and weaving grass mats. The family
home was in a village near the district city. Near the house stood a
huge mulberry tree, and seen from afar its curved profile resembled the
tilt of a waggon. Noting the luxuriance of its foliage a soothsayer had
predicted that one day a man of distinction would come forth from the
family. As a child Yüan-tê and the other village boys played beneath
this tree and he would climb up into it, saying he was emperor and was
mounting his chariot. The lad’s uncle recognised that he was no
ordinary boy and saw to it that the family did not come to actual want.
When Yüan-tê was fifteen his mother sent him travelling for his
education. For a time he served Chêng Yüan and Lu Chih as masters and
he became great friends with Kungssun Tsan.
Public-domain text, read in full here on John Shaqi.
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