"I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which
is your reasonable service. And be not conformed to this world: but be
ye transformed by the renewing of your mind, that ye may prove what is
that good, and acceptable, and perfect, will of God."--Romans 12:1, 2.
In this chapter we will notice the scriptures upon the theme of
consecration and dedication--the important step necessary on the part of
the justified believer, before he can enter into this blessed grace of
entire sanctification.
We find that in the old dispensation everything that was to be employed
in the service of God necessarily had to be consecrated. In the
tabernacle and temple service every vessel and article of furniture,
even the smallest spoon, the tongs, and snuffers, together with the
building itself, and all the priests and their garments, were
consecrated wholly unto God, to be used for no other purpose than
divine service. This setting apart for holy service was the Old
Testament sanctification. The setting apart of these things, together
with the ceremonial application of what God had ordained to be used in
this dedication, was acceptable in his sight.
This consecration in the old dispensation is but a shadow of the new. It
was God's own way of sanctification--making things holy unto himself.
The mere declaration on the part of Moses, in the consecration of these
things, that they were now holy, would not have been sufficient without
the careful observance of the application of the blood of animals and
the holy anointing oil, which were typical of the blood of Jesus and the
Holy Spirit. Some of the articles of the tabernacles and temple were
sanctified simply by a setting apart and sprinkling with oil (Lev.
8:10), while others required the application of oil and blood. Lev.
8:11, 15. In the consecration of Aaron and his sons the anointing oil
and the blood were applied. Without this they would not have been
sanctified. Lev. 8:30. The apostle speaks of this in his letter to the
Hebrews--"For if the blood of bulls and of goats, and the ashes of a
heifer sprinkling the unclean, sanctifieth to the purifying of the
flesh: how much more shall the blood of Christ, who through the eternal
Spirit offered himself without spot to God, purge your conscience from
dead works to serve the living God?"--Heb. 9:13.
Public-domain text, read in full here on John Shaqi.
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