"Who gave himself for us, that he might redeem us from all iniquity, and
purify unto himself a peculiar people, zealous of good works."--Tit.
2:14. "To perform the mercy promised to our fathers, and to remember his
holy covenant; the oath which he sware to our father Abraham, that he
would grant unto us, that we being delivered out of the hand of our
enemies, might serve him without fear, in holiness and righteousness
before him, all the days of our life."--Luke 1:72-75.
"Now to Abraham and his seed were the promises made. He saith not, And
to seeds as of many; but as of one, And to thy seed, which is Christ ...
For if the inheritance be of the law, it is no more of promise but God
gave it to Abraham by promise." "That the blessing of Abraham might come
on the Gentiles through Jesus Christ, that we might receive the promise
of the Spirit through faith." "And if ye be Christ's, then are ye
Abraham's seed, and heirs according to the promise."--Gal. 3:16, 18, 14,
29.
The Abrahamic covenant embraced a twofold nature: the promised seed, and
the promised land. Isaac was the literal fulfillment of the promised
seed; Canaan, the literal fulfillment of the promised land. These were
but the foreshadowing of their great and glorious antitype, Christ and
the gospel, which are the spiritual fulfillment of the promises made to
Abraham.
"And in thy seed shall all the kindreds of the earth be blessed," which
blessing begins in the regenerate heart, is perfected in the inheritance
of entire sanctification, and consummated in that inheritance "reserved
in heaven for us." That part which is yet reserved in heaven for us will
be realized in due time, when this mortal shall put on immortality and
the redemption of Christ shall be completed for spirit, soul, and body.
We can all rejoice in this "blessed hope" which shall be fully realized
when Jesus the resurrected Redeemer shall come again and fashion our
dying bodies like unto his glorious body. But the object of this chapter
is to point out the scriptures which teach us the blessed truth of the
present-tense gospel inheritance, which in the redemption plan is to be
realized by the people of God in this gospel dispensation, on this side
of the second coming of Christ.
Public-domain text, read in full here on John Shaqi.
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