Church of England -- Sermons; Sanctification; Sermons, English -- 19th century
I scarcely know which branch of the subject is the more important of the
two, and I propose to-day {27} to consider the latter, and to draw your
thoughts to the power of the blood, as taught us in these familiar and
most sacred words, ‘The blood of Jesus Christ His Son cleanseth us from
all sin.’ May God so teach us by His Spirit, that we may know in our own
experience the cleansing power of the blood of Christ!
There are two questions which will require our careful study, in order to
a right understanding of the text. To whom do the words apply? and what
do they mean?
To whom do they apply?
They are often applied in a loose and haphazard way to all kinds of
characters to whom they do not in the least belong, as drunkards,
Sabbath-breakers, and all descriptions of unconverted men. But the most
cursory glance at the text shows that it has no reference to such
characters, and applies exclusively to those who are walking in the
light. ‘If we walk in the light, as He is in the light, we have
fellowship one with another, and the blood of Jesus Christ His Son
cleanseth us from all sin.’ The blessing is made in this text entirely
dependent on our walking in the light; and if we are not walking in the
light, it does not belong to us. The man who is still living the life of
the unconverted cannot claim it, for he has never known the light, and
his poor soul is still darkened by sin; nor can the backslider, who once
saw the light, and now has turned back into the darkness of the world;
for, though he was in the light once, he is not walking in it now.
There are other passages which apply to such persons, and invite them to
reconciliation through the precious blood of Christ: but this text does
not. It applies to those who have been brought into the light, and now
are walking in it; not seeking it, nor groping after it, but in it,—and
enjoying a holy fellowship both with God’s people and with God. There
cannot be a higher standard, or, to use modern terms, a higher life. It
is a life in the very presence of God Himself,—a life in which every step
is lightened by the sunbeam of His love. Fellowship, light, love, and
joy, abound through the whole of it. The persons possessing it are
happy, loving, peaceful believers, rejoicing in the sacred privilege of
companionship with God; and yet of them the text declares, ‘The blood of
Jesus Christ His Son cleanseth us from all sin.’
Public-domain text, read in full here on John Shaqi.
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