Church of England -- Sermons; Sanctification; Sermons, English -- 19th century
‘But we all, with open face beholding as in a glass the glory of the
Lord, are changed into the same image from glory to glory, even as by
the Spirit of the Lord.’—2 COR. iii. 18.
THE subject of personal holiness is one of overwhelming interest to all
those who really desire to walk with God; it is also one which requires
our most careful study, for in it lies the chief difficulty of the daily
Christian life of the greater number of true believers. They know the
truth, and love it; they prize their Saviour far above all that the world
can give; they are ready either to live or die in His service; but yet
they are so conscious of the power of indwelling sin that sometimes they
are led almost to doubt the reality of their Christianity, and begin to
question whether they really love their Lord at all. For the help of
such persons it seems clearly a duty to look carefully into the subject,
and I pray God that He may help us to do so this morning.
This text will supply us with so much instruction that we will not
attempt to examine other passages, but will endeavour to gather from it
the standard, the progress, the means, and the power of Christian
holiness. May God so bless His word, as to make us holy by His Spirit!
* * * * *
I. THE STANDARD. How many a noble ship has been lost through some
inaccuracy in the compass! If the compass points too much to the east or
to the west, the most careful commander may wreck his vessel. And if the
compass of the soul is in a wrong direction you will find it very hard to
walk in a right path. Now, in this text the one standard is the image of
the Lord Jesus. We are said to behold the glory of the Lord, and to be
changed into His image. There cannot be a doubt that this refers to the
Lord Jesus Christ, and that by His glory is meant His grace. If there
were, it would be settled by these words in John, i. 14: ‘The Word was
made flesh, and dwelt among us; and we beheld His glory, the glory as of
the only-begotten of the Father, full of grace and truth.’ The great
manifestation of the glory of God is in the grace and truth of the
incarnate Word. If, then, we would be holy, as God is holy, we must be
changed into the image of the Lord Jesus Christ. When we are like Him we
shall be holy, harmless, undefiled, and separate from sinners; but not
before. So you will find that, when persons speak about their
sinlessness, it may generally be traced to their adopting a low standard
of holiness. Sometimes people will set up their own experience as a
standard, and really seem to think that we are to receive their accounts
of their own experience as if it were another Bible. Sometimes we read
of a perfection, not absolute, but ‘up to the measure of to-day’s
consciousness.’ Accordingly I have read of one described as an eminent
Christian, who ‘said that a few days more would make twenty-one years
Public-domain text, read in full here on John Shaqi.
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