As a child, between a flighty mother and a father verging to insanity
from caprice, he had grown up with ideas of filial duty perplexed, and
with a fitful love for either, that was not attachment: a baffled natural
love, that in teaching us to brood on the hardness of our lot, lays the
foundation for a perniciously mystical self-love. He had waged
precociously philosophic, when still a junior. His father had kept him
by his side, giving him no profession beyond that of the obedient
expectant son and heir. His first allusion to the youth's dependency had
provoked their first breach, which had been widened by many an
ostentatious forgiveness on the one hand, and a dumbly-protesting
submission on the other. His mother died away from her husband's roof.
The old man then sought to obliterate her utterly. She left her boy a
little money, and the injunction of his father was, that he was never to
touch it. He inherited his taste for music from her, and his father
vowed, that if ever he laid hand upon a musical instrument again, he
would be disinherited. All these signs of a vehement spiteful antagonism
to reason, the young man might have treated more as his father's
misfortune than his own, if he could only have brought himself to
acknowledge that such a thing as madness stigmatized his family. But the
sentimental mind conceived it as 'monstrous impiety' to bring this
accusation against a parent who did not break windows, or grin to
deformity. He behaved toward him as to a reasonable person, and felt the
rebellious rancour instead of the pity. Thus sentiment came in the way
of pity. By degrees, Sir Purcell transferred all his father's madness to
the Fates by whom he was persecuted. There was evidently madness
somewhere, as his shuddering human nature told him. It did not offend
his sentiment to charge this upon the order of the universe.
Against such a wild-hitting madness, or concentrated ire of the superior
Powers, Sir Purcell stood up, taking blow upon blow. As organist of
Hillford Church, he brushed his garments, and put a polish on his
apparel, with an energetic humility that looked like unconquerable
patience; as though he had said: "While life is left in me, I will be
seen for what I am." We will vary it--"For what I think myself." In
reality, he fought no battle. He had been dead-beaten from his boyhood.
Like the old Spanish Governor, the walls of whose fortress had been
thrown down by an earthquake, and who painted streets to deceive the
enemy, he was rendered safe enough by his astuteness, except against a
traitor from within.
Public-domain text, read in full here on John Shaqi.
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