Sane Sex Life and Sane Sex Living: Some Things That All Sane People Ought to Know About Sex Nature and Sex Functioning; Its Place in the Economy of Life, Its Proper Training and Righteous ExerciseLong, H. W. (Harland William)
Science
Sane Sex Life and Sane Sex Living: Some Things That All Sane People Ought to Know About Sex Nature and Sex Functioning; Its Place in the Economy of Life, Its Proper Training and Righteous Exercise
Long, H. W. (Harland William)
Sexual ethics; Sexual health
Now the chief, if not the only, reason why this part of the supreme
act of married life is not always preluded in this way is found in
the _false view_ of what the _marriage ceremony means_, and a wrong
impression as to what it confers upon the parties who say "yes" to
its prescriptions. That is, the common idea is, that the taking of
"marriage vows" bestows certain _rights_ and imposes certain _duties_
upon the new husband and wife. It is thought that such ceremony makes
certain acts _right_ which would _otherwise_ be _wrong_, and that it
establishes the _right_ to engage in such acts, _with or without any
further consultation or consent in the premises_. It makes love a
matter of _contract_, a something _bound by promise and pledge rather
than a free and unfettered effusion of the soul_.
The result of this is that, whereas, before the marriage ceremony both
the man and woman take the utmost care to do everything in their power
to increase, magnify, and retain each other's love, after they
have been granted a "license," and the minister has put their hands
together and prayed over them--after this, they both think they have
a "_cinch_" on each other, that they are bound together by a bond that
cannot be broken, a tie so strong that it will need no further looking
after, but which will "stay put" of its own accord, and which
may therefore be let to shift for itself from the hour of its
pronouncement! Nothing _could be further from the truth than this is_.
And yet it is a common feeling and belief among young married people!
Nor is it any wonder that this should be so. The very form of the
marriage ceremony and contract tends to make it so. The fact that
marriage originated as a form of slavery, and that much of its
original status yet remains--all these things tend to establish these
wrong ideas regarding the estate, in the minds of the parties to it.
Nor are the evils that come from such wrong view of marriage all
confined to one side of the house. On the contrary, they are
about evenly divided between husbands and wives, witness a few
illustrations, as follows:
A couple had been married about a year. They had no children, nor
were there prospects of any. The husband was beginning to spend his
evenings away from home, leaving his wife alone. One evening, as he
was making ready to go out, his wife said: "What makes you go out
evenings now, and leave me alone! You didn't use to do it!" And the
husband replied:
"Why, you don't do anything to make it interesting for me now! You
used to put on your prettiest clothes when I came to see you, fixed
up your hair bewitchingly, had a smile for me that wouldn't come off,
would sing for me, read to me, sit on my lap and pet me and kiss me,
and now you never do anything of the kind." And before he could say
more, the wife responded: "_Oh, but we are married now, and it's your
duty to stay with me!_"
Public-domain text, read in full here on John Shaqi.
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