Men -- Russia -- Fiction; Russia -- Social life and customs -- 20th century -- Fiction
At supper, Maria Ivanovna seemed in a bad temper. Tanaroff as usual
said nothing. He thought what a fine thing it would be if he were
Sarudine, and had such a sweetheart as Lida to love him. He would have
loved her in quite a different way, though. Sarudine did not know how
to appreciate his good fortune. Lida was pale and silent, looking at no
one. Sarudine was gay, and on the alert, like a wild beast that scents
its prey. Sanine yawned as usual, ate, drank a good deal of brandy and
apparently seemed longing to go to sleep. But when supper was over, he
declared his intention of walking home with Sarudine. It was near
midnight, and the moon shone high overhead. Almost in silence the two
walked towards the officer’s quarters. All the way Sanine kept looking
furtively at Sarudine, wondering if he should, or should not, strike
him in the face.
“Hm! Yes!” he suddenly began, as they got close to the house, “there
are all sorts of blackguards in this world!”
“What do you mean by that?” asked Sarudine, raising his eyebrows.
“That is so; speaking generally. Blackguards are the most fascinating
people.”
“You don’t say so?” exclaimed Sarudine, smiling.
“Of course they are. There’s nothing so boring in all the world as your
so-called honest man. What is an honest man? With the programme of
honesty and virtue everybody has long been familiar; and so it contains
nothing that is new. Such antiquated rubbish robs a man of all
individuality, and his life is lived within the narrow, tedious limits
of virtue. Thou shalt not steal, nor lie, nor cheat, nor commit
adultery. The funny thing is, that all that is born is one! Everybody
steals, and lies, and cheats and commits adultery as much as he can.”
“Not everybody,” protested Sarudine loftily.
“Yes, yes; everybody! You have only got to examine a man’s life in
order to get at his sins. Treachery, for instance. Thus, after
rendering to Caesar the things that are Caesar’s, when we go quietly to
bed, or sit down to table, we commit acts of treachery.”
“What’s that you say?” cried Sarudine, half angrily.
“Of course we do. We pay taxes; we serve our time in the army, yes; but
that means that we harm millions by warfare and injustice, both of
which we abhor. We go calmly to our beds, when we should hasten to
rescue those who in that very moment are perishing for us and for our
ideas. We eat more than we actually want, and leave others to starve,
when, as virtuous folk, our whole lives should be devoted to their
welfare. So it goes on. It’s plain enough. Now a blackguard, a real,
genuine blackguard is quite another matter. To begin with he is a
perfectly sincere, natural fellow.”
“Natural?”
Public-domain text, read in full here on John Shaqi.
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