the breath which he needs. So are the services of all things constituted according to a Divine and wonderful order, and knit together in mutual dependence and mutual helpfulness—a fact to be remembered with hope and comfort: but also with awe and fear. For as in that which is above nature, so in nature itself; he that breaks one physical law is guilty of all. The whole universe, as it were, takes up arms against him; and all nature, with her numberless and unseen powers, is ready to avenge herself on him, and on his children after him, he knows not when nor where. He, on the other hand, who obeys the laws of nature with his whole heart and mind, will find all things working together to him for good. He is at peace with the physical universe. He is helped and befriended alike by the sun above his head and the dust beneath his feet; because he is obeying the will and mind of Him who made sun, and dust, and all things; and who has given them a law which cannot be broken. THRIFT {77} LADIES,—I have chosen for the title of this lecture a practical and prosaic word, because I intend the lecture itself to be as practical and prosaic as I can make it, without becoming altogether dull. The question of the better or worse education of women is one far too important for vague sentiment, wild aspirations, or Utopian dreams. It is a practical question, on which depends not merely money or comfort, but too often health and life, as the consequences of a good education, or disease and death—I know too well of what I speak—as the consequences of a bad one. I beg you, therefore, to put out of your minds at the outset any fancy that I wish for a social revolution in the position of women; or that I wish to see them educated by exactly the same methods, and in exactly the same subjects, as men. British lads, on an average, are far too ill-taught still, in spite of all recent improvements, for me to wish that British girls should be taught in the same way. Moreover, whatever defects there may have been—and defects there must be in all things human—in the past education of British women, it has been most certainly a splendid moral success. It has made, by the grace of God, British women the best wives, mothers, daughters, sisters, aunts, that the world, as far as I can discover, has yet seen. Let those who will, sneer at the women of England. We who have to do the work and to fight the battle of life know the inspiration which we derive from their virtue, their counsel, their tenderness, and—but too often—from their compassion and their forgiveness. There is, I doubt not, still left in England many a man with chivalry and patriotism enough to challenge the world to show so perfect a specimen of humanity as a cultivated British woman.