Santa Teresa: An Appreciation: With Some of the Best Passages of the Saint's WritingsWhyte, Alexander
Religion
Santa Teresa: An Appreciation: With Some of the Best Passages of the Saint's Writings
Whyte, Alexander
Teresa, of Avila, Saint, 1515-1582
(6) _Meditation in Prayer_.--He who prays should often stop to think with
whom he speaks: who he himself is who speaks: who Jesus Christ is through
whom he speaks: what that country is to which he aspires: how he may best
please Him who dwells there: and what he is to do so that his character
and disposition may suit with God's disposition and character. Mental
prayer, as I am wont to call it, is the constant meditation of such
things as these. And mental prayer ought to be endeavoured after by all,
though they have no virtues, because it is the beginning of them, and
therefore the one interest of all men is at once to begin such prayer.
But it will be exercised with no little difficulty unless the steady
acquisition of the virtues accompanies it. In prayer it is far best to
be alone; as, for our example and instruction, our Lord always was when
He prayed. For we cannot talk both to God and man at the same moment.
And, if we feel too much alone, and must have company, no company is
comparable to Christ's company. Let us picture and represent Christ to
ourselves and to His Father as always at our side. Those who pray with
proper preparation: that is, with much meditation on the whole life and
death of our Lord: on their own death: on the last day, or such like, our
Lord will bring all such to the port of light. Meditate much on the
Sacred Humanity of our Lord: what He was on earth: what He said: what He
did, and what He suffered. Because this life of ours is long and uphill,
which to pass well through needs the constant presence with us of our
great Exemplar, Jesus Christ.
(7) _The Presence of God in Prayer_.--In prayer there would sometimes
come upon me such a sense of the Presence of God that I seemed to be all
engulfed in God. I think the learned call this mystical experience; at
any rate, it so suspends the ordinary operations of the soul that she
seems to be wholly taken out of herself. This tenderness, this
sweetness, this regale is nothing else but the Presence of God in the
praying soul. At the same time, I believe that we can greatly help
toward the obtaining of God's Presence. We obtain it by considering much
our own baseness, the neglect and the ingratitude we show toward the Son
of God, how much He has done for us, His passion and terrible suffering,
His whole life so full of affliction, by delighting ourselves in His word
and in His works, and such things as these. And if in these reflections
the soul be seized with the Presence of God, then the whole soul is
regaled as I have described. The heart is filled with relenting. Tears
also abound. In this way does the Divine Majesty repay us even here for
any little care we take to serve Him and to be with Him. The life of
prayer is just love to God and the custom of being ever with Him.
Public-domain text, read in full here on John Shaqi.
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