here, that they may fight for Him the good fight of faith, and only come in for the prize at the end. And, after all, what greater mark of a high election can there be than to taste much of the cross? Whom the Lord loveth, in that measure He lays on them His cross. And the heaviest of all our crosses is a life of sanctification and service without sensible consolation. (9) _Over-familiarity in Prayer_.--He was a man of a powerful understanding. I thought on his great gifts, and the possibilities there were in him of doing great service if he were once entirely devoted to God. He asked me to recommend him much to God, and I did not need to be asked. I went away to the place to which I used to retreat in cases like this. And once there, I put myself into a state of entire recollection, and began to treat with our Lord in a way, when I think of it, of too great familiarity. But it was love that spake, and every one allows love great familiarity, and no one so much as our Lord. My soul overlooked the distance between herself and her Lord. She forgot herself, as she so often does, and began to talk impertinences and to take too great freedoms. I entreated our Lord with many tears. I judged my friend to be already a good man, but I must have him much better, and I said so too freely, I fear. 'O Lord,' I remember I said,' Thou must not deny me this favour that I ask. This is a man for us to make a friend of.' And far more than that. And He did it. Yes, He did it. O His immense bounty and goodness! He regards not the words but the affection with which the words are uttered. That must be so, when He endures with such an impertinent and over-familiar and irreverent wretch as I am; endures and answers. May He be blessed to all eternity! (10) _The Best Result of Prayer_.--To Father Gratian. To-day I received three letters from your Reverence by the way of the head-post. The whole matter is in a nut-shell. That prayer is the most acceptable which leaves the best results. Results, I mean, in actions. That is true prayer. Not certain gusts of softness and feeling, and nothing more. For myself, I wish no other prayer but that which improves me in virtue. I would fain live more nearly as I pray. I count that to be a good prayer which leaves me more humble, even if it is still with great temptations, tribulations, and aridities. For it must never be thought that because a man has much suffering, therefore he cannot have prayed acceptably. His suffering is as incense set forth before God. Tell my daughters that they must work and suffer as well as pray, and that it is the best prayer that has with it the most work and the most suffering.