The great work to which Teresa gave up her whole life, after her full conversion, was the purification of the existing monastic system, and the multiplication and extension of Religious Houses of the strictest, severest, most secluded, most prayerful, and most saintly life. She had been told by those she too much trusted, that the Church of Christ was being torn in pieces in Germany, and in Switzerland, and in France, and in England by a great outbreak of heretical error; and, while the Society of Jesus and the Secret Inquisition were established to cope with all such heresy, Teresa set herself to counteract it by a widespread combination of unceasing penance and intercessory prayer. It was a zeal without knowledge; but there can be no doubt about the sincerity, the single-mindedness, and the strength of the zeal. For forty as hard-working years as ever any woman spent in this world, Teresa laboured according to her best light to preserve the purity and the unity of the Church of Christ. And the strength and the sagacity of mind, the tact, the business talents, the tenacity of will, the patience, the endurance, the perseverance, the sleepless watchfulness, and the abounding prayerfulness that she brought to bear on the reformation and multiplication of her fortresses of defence and attack in that holy war, all taken together, make up one of the most remarkable pages in the whole history of the Church of Christ. Her difficulties with Rome, with the Inquisition, with her more immediate superiors, confessors, and censors, and, most of all, with the ignorance, the stupidity, the laziness, the malice, and the lies of those monks and nuns whose reformation she was determined on: her endless journeys: her negotiations with church-leaders, landowners, and tradesmen in selecting and securing sites, and in erecting new religious houses: the adventures, the accidents, the entertainments she met with: and the fine temper, the good humour, the fascinating character, the winning manners she everywhere exhibited; and, withal, her incomparable faith in the Living God, and the exquisite inwardness, unconquerable assurance, and abounding fruitfulness of her own and unshared method and secret of prayer,--had Teresa not lived and died in Spain, and had she not spent her life and done her work under the Roman obedience, her name would have been a household word in Scotland. As it is, she is not wholly unknown or unloved. And as knowledge extends, and love, and good-will; and as suspicion, and fear, and retaliation, and party-spirit die out among us, the truth about Teresa and multitudes more will become established on clearer and deeper and broader foundations; and we shall be able to hail both her and multitudes more like her as our brothers and sisters in Christ, whom hitherto we have hated and despised because we did not know them, and had been poisoned against them. I am a conspicuous case in point myself. And