Sappho and her influenceRobinson, David M. (David Moore)
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Sappho and her influence
Robinson, David M. (David Moore)
Sappho -- Influence
and in _Don Juan_ (II) he speaks of “Sappho, the sage bluestocking in
whose grave All those may leap who rather would be neuter.” In the
controversy between Byron and Boules with regard to the second ode, Byron
says: “Is not this sublime and fierce love for one of her own sex? And
is not Philips’ translation of it in the mouths of all your women? And
are the English schools or the English women the more corrupt for all
this?” Byron echoes the element of fire which has so often been noted in
Sappho’s songs, by critics from Plutarch to Sara Teasdale. He knows the
story derived from Ovid and Maximus of Tyre that she was dark (p. 35) and
also the legend of the Lover’s Leap (_Childe Harold_, II, 39-41):
Childe Harold sail’d, and pass’d the barren spot,
Where sad Penelope o’erlook’d the wave;
And onward view’d the mount, not yet forgot,
The lover’s refuge, and the Lesbian’s grave.
Dark Sappho! could not verse immortal save
That breast imbued with such immortal fire?
Childe Harold hail’d Leucadia’s cape afar;
...
But when he saw the evening star above
Leucadia’s far-projecting rock of woe,
And hail’d the last resort of fruitless love,
He felt, or deem’d he felt, no common glow.
While Shelley and Keats do not have clear echoes of Sappho, they come
nearer to her in spirit than any other modern poets; but, even so,
Keats’ sensuousness removes him from Sappho. W. L. Courtney, in a very
interesting article on _Sappho and Aspasia_,[178] says: “Shelley has
the true lyrical note, and Keats some of that chiselled loveliness which
makes each Sapphic stanza a masterpiece.” One might even suspect that
Shelley knew the second ode, at least in some secondary source, when he
composed _To Constantia Singing_.
Women poets naturally have taken an interest in Sappho. Mrs. Hemans, the
English lyrist (1793-1835), speaks of “Sappho’s fervent heart.” Elizabeth
Barrett Browning seems to have known only the song of the rose to which
we have referred above (p. 68). She is familiar with the Lover’s Leap
legend, as was Byron, for she speaks in _A Vision of Poets_ of
—Sappho, with that gloriole
Of ebon hair on calmèd brows—
O poet-woman! none foregoes
The leap, attaining the repose.
Public-domain text, read in full here on John Shaqi.
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