Family -- Fiction; Italy -- Social life and customs -- Fiction; Religion -- Fiction
She was a friendless woman, destined to suffer much, and her suffering
was the more intense that she seemed always upon the point of finding
friends in the world where she played so conspicuous a part. There can be
little happiness when a whole life has been placed upon a false
foundation, even though so dire a mistake may have been committed
willingly and from a sense of duty and obligation, such as drove Corona
to marry old Astrardente. Consolation is not satisfaction; and though,
when she reflected on what she had done, she knew that from her point of
view she had done her best, she knew also that she had closed upon
herself the gates of the earthly paradise, and that for her the prospect
of happiness had been removed from the now to the hereafter--the dim and
shadowy glass in which we love to see any reflection save that of our
present lives. And to her, thus living in submission to the consequences
of her choice, that faith in things better which had inspired her to
sacrifice was the chief remaining source of consolation. There was a good
man to whom she went for advice, as she had gone to him ever since she
could remember. When she found herself in trouble she never hesitated.
Padre Filippo was to her the living proof of the possibility of human
goodness, as faith is to us all the evidence of things not seen.
Corona was in trouble now--in a trouble so new that she hardly understood
it, so terrible and yet so vague that she felt her peril imminent. She
did not hesitate, therefore, nor change her mind upon the morning
following the day of the meet, but drove to the church of the Capuchins
in the Piazza Barberini, and went up the broad steps with a beating
heart, not knowing how she should tell what she meant to tell, yet
knowing that there was for her no hope of peace unless she told it
quickly, and got that advice and direction she so earnestly craved.
Public-domain text, read in full here on John Shaqi.
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