Sarah Winnemucca's Practical Solution of the Indian Problem: A Letter to Dr. Lyman Abbot of the "Christian Union"Peabody, Elizabeth Palmer
History
Sarah Winnemucca's Practical Solution of the Indian Problem: A Letter to Dr. Lyman Abbot of the "Christian Union"
Peabody, Elizabeth Palmer
Indians of North America -- Education; Paiute Indians -- Education; Winnemucca, Sarah, 1844?-1891
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TRANSCRIBER’S NOTES:
Italicized text is surrounded by underscores: _italics_.
SARAH WINNEMUCCA’S
PRACTICAL SOLUTION OF THE INDIAN
PROBLEM.
A LETTER TO DR. LYMAN ABBOT
OF THE “CHRISTIAN UNION.”
BY
ELIZABETH P. PEABODY.
[Illustration]
CAMBRIDGE:
JOHN WILSON AND SON.
University Press.
1886.
SARAH WINNEMUCCA’S PRACTICAL SOLUTION OF THE INDIAN PROBLEM.
TO DR. LYMAN ABBOT, _Editor of the Christian Union_:--
Because you so cordially announced Sarah Winnemucca’s “NEW DEPARTURE,”
a year or more ago, as the Christian Union’s solution of the Indian
problem, I send you this Report that I am now desirous to make
to the public, _unofficial_ and _official_, of her progress. The
distinguishing characteristic of this New Departure is that, instead of
being, as usual, a passive reception of civilizing influences proffered
by white men who look down upon the Indian as a spiritual, moral, and
intellectual inferior, it is a spontaneous movement, made by the Indian
himself, _from himself_, in full consciousness of free agency, for the
education that is to civilize him.
Sarah Winnemucca’s idea is an inheritance from that remarkable chief
of the Piutes, Captain Truckee, who in 1848, for the first time,
discovered that there were white men in the world! In the first
chapter of her “Life among the Piutes”[1] Sarah tells of his meeting
with General (then Captain) Fremont in the mountains of Nevada, who
accepted his proffered guidance on the unaccustomed way, and with
whom he and a dozen of his braves went down to California, where the
wonders of civilization burst upon him, firing his imagination, before
his self-respect had been wounded and his heart discouraged, as is the
usual Indian experience, with an unquenchable ardor to share these
glories.
He and his braves were able to do Fremont service in the affair of
Mariposa and the immediately following conquest of California, for
which they were decorated, and so respectfully and kindly treated by
Fremont that the old chief’s heart was completely won; and he clung to
his “white brothers,” as he pathetically called them, to the end of
his life, although immediately on his return to Nevada he was told of
those terrible emigrations that had rushed across it “like a roaring
lion,” as Sarah phrases it, striking terror into the souls of the
women and even of the brave men, who could not understand the wanton
and unprovoked cruelty with which these white savages shot all Indians
down as soon as they were seen, as if they were wild beasts. But he
persisted in calling them _exceptions_ to the end of his life.
Public-domain text, read in full here on John Shaqi.
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