Sartor Resartus, and On Heroes, Hero-Worship, and the Heroic in HistoryCarlyle, Thomas
Philosophy
Sartor Resartus, and On Heroes, Hero-Worship, and the Heroic in History
Carlyle, Thomas
Clothing and dress -- Fiction; Conduct of life -- Fiction; Didactic fiction; Germany -- Fiction; Heroes; Philosophers -- Fiction; Satire
To the Author's private circle the appearance of this singular Work on
Clothes must have occasioned little less surprise than it has to the
rest of the world. For ourselves, at least, few things have been more
unexpected. Professor Teufelsdroeckh, at the period of our acquaintance
with him, seemed to lead a quite still and self-contained life: a man
devoted to the higher Philosophies, indeed; yet more likely, if he
published at all, to publish a refutation of Hegel and Bardili, both
of whom, strangely enough, he included under a common ban; than to
descend, as he has here done, into the angry noisy Forum, with an
Argument that cannot but exasperate and divide. Not, that we can
remember, the Philosophy of Clothes once touched upon between us. If
through the high, silent, meditative Transcendentalism of our Friend
we detected any practical tendency whatever, it was at most Political,
and towards a certain prospective, and for the present quite
speculative, Radicalism; as indeed some correspondence, on his part,
with Herr Oken of Jena was now and then suspected; though his special
contribution to the _Isis_ could never be more than surmised at. But,
at all events, nothing Moral, still less anything Didactico-Religious,
was looked for from him.
Well do we recollect the last words he spoke in our hearing; which
indeed, with the Night they were uttered in, are to be forever
remembered. Lifting his huge tumbler of _Gukguk_,[2] and for a moment
lowering his tobacco-pipe, he stood up in full Coffee-house (it was
_Zur Gruenen Gans_, the largest in Weissnichtwo, where all the
Virtuosity, and nearly all the Intellect of the place assembled of an
evening); and there, with low, soul-stirring tone, and the look truly
of an angel, though whether of a white or of a black one might be
dubious, proposed this toast: _Die Sache der Armen in Gottes und
Teufels Namen_ (The Cause of the Poor, in Heaven's name and ----'s)!
One full shout, breaking the leaden silence; then a gurgle of
innumerable emptying bumpers, again followed by universal cheering,
returned him loud acclaim. It was the finale of the night: resuming
their pipes; in the highest enthusiasm, amid volumes of tobacco-smoke;
triumphant, cloud-capt without and within, the assembly broke up, each
to his thoughtful pillow. _Bleibt doch ein echter Spass- und
Galgen-vogel_, said several; meaning thereby that, one day, he would
probably be hanged for his democratic sentiments. _Wo steckt doch der
Schalk?_ added they, looking round: but Teufelsdroeckh had retired by
private alleys, and the Compiler of these pages beheld him no more.
[2] Gukguk is unhappily only an academical-beer.
Public-domain text, read in full here on John Shaqi.
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