Devil -- Christianity; Spiritual life -- Christianity
It is a conspicuous fact that the comparatively few errors and
inconsistencies in translation, found in the English Authorized Version
of the New Testament, serve to hinder, directly or indirectly, any clear
understanding of the teachings of Scripture in regard to the conditions
and relationships of the world at the present time. Even the revision
did not greatly relieve this confusion beyond the addition of some
helpful marginal renderings. It would seem, if it were possible, that
Satan, the author of confusion and the only one advantaged by it, had
been able in some subtle way to keep in darkness that which would
otherwise be light; thus preventing a revelation of his own projects.
The continuation of these misleading translations is most evident in the
unqualified use of the English word "world." The word which, in common
usage, has a limited meaning is used, by the translators, as the one
English rendering for at least four widely differing ideas in the
original. So that, if the truth contained in this important body of
Scripture is to be understood, the student must not only know the
various meanings which are expressed by the one word, but also be able
to determine the correct use of the word in any single instance. This
necessary effort to understand the real meaning of many passages has,
therefore, placed the simple truth they contain beyond the average
reader of the Bible.
The English word "world" as used in the New Testament may mean a
distinct period of time, commonly known as an age (as its original is a
few times translated); or it may refer to the things created: the earth,
its inhabitants, or their institutions. Two of these original meanings
are used in connection with this present time. First, as to an age, or
period of time:
The ages are often referred to in Scripture, and the study of the exact
conditions and purposes of each of them is not fanciful: but is rather
the only adequate foundation for any true knowledge of the Bible. Not
all the ages can be taken up in this Chapter, but only such as may be
confused with the present one.
The age of law, which began with the giving of the law at Mount Sinai
and ended, approximately, with the death of Christ, is mentioned by
Zacharias in his prophecy at the birth of John: "As he spake by the
mouth of his holy prophets which have been since the _age_ began" (Lu.
1:70). The same period is referred to by Peter in Acts 3:21: "Whom the
heavens must receive until the restitution of all things, which God hath
spoken by the mouth of all his prophets since the _age_ began." These
references, it will be seen, are not to the creation of the world, as
the English rendering would indicate; but to the beginning of that
particular period in which the prophets spake.
Public-domain text, read in full here on John Shaqi.
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