Satan's Invisible World Discovered: $b or a choice collection of modern relations, proving evidently, against the atheists of this present age, that there are devils, spirits, witches, and apparitions, from authentic records, and attestations of witnesses of undoubted veracity. To which is now added, that marvellous history of Major Weir and his sister, the witches of Bargarran, Pittenweem, Calder, &c. — John Shaqi
Satan's Invisible World Discovered: $b or a choice collection of modern relations, proving evidently, against the atheists of this present age, that there are devils, spirits, witches, and apparitions, from authentic records, and attestations of witnesses of undoubted veracity. To which is now added, that marvellous history of Major Weir and his sister, the witches of Bargarran, Pittenweem, Calder, &c.Sinclair, George
History
Satan's Invisible World Discovered: $b or a choice collection of modern relations, proving evidently, against the atheists of this present age, that there are devils, spirits, witches, and apparitions, from authentic records, and attestations of witnesses of undoubted veracity. To which is now added, that marvellous history of Major Weir and his sister, the witches of Bargarran, Pittenweem, Calder, &c.
Sinclair, George
Occultism; Superstition; Witchcraft
“For whatever he saith or doth, his purpose is to destroy you, and
that you will find to be the end of his work, as we know to our
doleful experience this day.” Another evidence of the devil’s art
in studying the destruction of the poor creature, was manifest,
in that same place, and year 1649. A certain woman in the town of
Lauder was blamed, not by Hob Grieve, but by some other, and for a
long time denied. The magistrates of the place, for this cause, were
loth to meddle with her, but adjudged to death all the rest, who had
confessed; and ordained them to be burnt upon the Monday after; she
hearing of this, and she alone was to remain in prison, without hopes
of escape, was prompted by the devil to make up a confession in her
own bosom, as she supposed might take away her life; and thereupon
sent for the minister, and made that confession of witchcraft which
she herself had patched up, before witnesses; and in the close, she
earnestly entreated the magistrates and ministers, “That she might
be burnt with the rest upon Monday next.” Her confession was, “That
she had covenanted with the devil, and had become his servant about
twenty years before, when she was but a young lass: and that he
kissed her, and gave her a name, but since he had never owned her;
and that she knew no more of the works of the devil, as she should
answer to God, but what she had said was true.” But intelligent
persons began to be jealous of the truth of that confession, and
began to suspect, That out of the pride of her heart, in a desperate
way, she had made up that confession to destroy her life, because she
still pressed to be cut off with the rest on Monday. Therefore much
pains was taken on her by ministers and others on Saturday, Sunday,
and Monday morning, that she might resile from that confession, which
was suspected to be but a temptation of the devil to destroy both her
soul and body; yea it was charged home upon her by the ministers,
that there was just ground of jealousy, that her confession was not
sincere, and she was charged before the Lord to declare the truth,
and not take her blood upon her own head. Yet stiffly she adhered to
what she had said, and cried always to be put away with the rest.
Whereupon, on Monday morning, being called before the judges, and
confessing before them what she said, she was found guilty, and
condemned to die with the rest that same day. Being carried forth
to the place of execution, she remained silent, during the first,
second, and third prayer, and then perceiving that there remained
no more, but to rise and go to the stake, she lifted up her body,
and with a loud voice, cried out, “Now all you that see me this day,
know that I am now to die a witch by my own confession, and I free
all men, especially the ministers and magistrates, of the guilt of
my blood. I take it wholly upon myself, my blood be upon my own
head. And as I must make answer to the God of heaven presently, I
Public-domain text, read in full here on John Shaqi.
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