Satan's Invisible World Discovered: $b or a choice collection of modern relations, proving evidently, against the atheists of this present age, that there are devils, spirits, witches, and apparitions, from authentic records, and attestations of witnesses of undoubted veracity. To which is now added, that marvellous history of Major Weir and his sister, the witches of Bargarran, Pittenweem, Calder, &c.Sinclair, George
History
Satan's Invisible World Discovered: $b or a choice collection of modern relations, proving evidently, against the atheists of this present age, that there are devils, spirits, witches, and apparitions, from authentic records, and attestations of witnesses of undoubted veracity. To which is now added, that marvellous history of Major Weir and his sister, the witches of Bargarran, Pittenweem, Calder, &c.
Sinclair, George
Occultism; Superstition; Witchcraft
to the minister of the parish, and to other neighbours and friends,
which hitherto he had suffered secretly. Notwithstanding of this
his trouble was enlarged; for not long after, he found oftentimes
his warp and threads cut, as with a pair of scissars; and not only
so, but their apparel were cut after the same manner, even while
they were wearing them, their coats, bonnets, hose, shoes, but
could not discern how, or by what means. Only it pleased God to
preserve their persons, that the least harm was not done. Yet in
the night-time, they had not liberty to sleep, something coming and
pulling their bed-clothes, and linens off them, and leaving their
bodies naked. Next, their chests and trunks were opened, and all
things in them strawed here and there. Likewise the parts of their
working instruments which had escaped, were carried away, and hid
in holes and bores of the house, where hardly any could be found,
again. Nay, whatever piece of cloth or household stuff was in any
part of the house, it was carried away; and so cut and abused, that
the good man was necessitate, in all haste and speed, to remove, and
transport the rest to a neighbour’s house, and he himself compelled
to quit the exercise of his calling, whereby he only maintained his
family. Yet he resolved to remain in his house for a season; during
which time, some persons about, not very judicious, counselled him
to send his children out of the family, here and there, to try whom
the trouble did most follow, assuring him that his trouble was not
against the whole family, but against some person or other in it,
whom he too willingly obeyed. Yet, for the space of four or five
days, there were no remarkable assaults as before. The minister
hearing thereof, shewed him the evil of such a course; and assured
him, that if he repented not, and called back his children, he might
not expect that his trouble would end in a right way. The children
that were nigh by, being brought home, no trouble followed, till
one of his sons called Thomas, that was farest off, came home. Then
did the devil begin afresh; for upon the Lord’s day following, in
the afternoon, the house was set on fire, but by the help of some
neighbours going home from sermon, the fire was put out, and the
house saved, not much loss being done.——Monday after being spent in
private prayer and fasting, the house was again set on fire upon
the Tuesday, about nine o’clock in the morning; yet, by the speedy
help of the neighbours, it was saved, little skaith being done.—The
weaver being thus vexed and wearied both day and night, went to the
minister of the parish, an honest and godly man, desiring him to let
his son Thomas abide with him for a time, who condescended, but withal
assuring him, that he would find himself deceived; and so it came to
pass, for notwithstanding that the lad was without the family, yet
were they that remained in it sore troubled, both in the day-time and
Public-domain text, read in full here on John Shaqi.
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