Satan's Invisible World Discovered: $b or a choice collection of modern relations, proving evidently, against the atheists of this present age, that there are devils, spirits, witches, and apparitions, from authentic records, and attestations of witnesses of undoubted veracity. To which is now added, that marvellous history of Major Weir and his sister, the witches of Bargarran, Pittenweem, Calder, &c. — John Shaqi
Satan's Invisible World Discovered: $b or a choice collection of modern relations, proving evidently, against the atheists of this present age, that there are devils, spirits, witches, and apparitions, from authentic records, and attestations of witnesses of undoubted veracity. To which is now added, that marvellous history of Major Weir and his sister, the witches of Bargarran, Pittenweem, Calder, &c.Sinclair, George
History
Satan's Invisible World Discovered: $b or a choice collection of modern relations, proving evidently, against the atheists of this present age, that there are devils, spirits, witches, and apparitions, from authentic records, and attestations of witnesses of undoubted veracity. To which is now added, that marvellous history of Major Weir and his sister, the witches of Bargarran, Pittenweem, Calder, &c.
Sinclair, George
Occultism; Superstition; Witchcraft
After this, the minister and the gentlemen arose and went to the
place whence the voice seemed to come, to try if they could see or
find any thing. After diligent search, nothing being found, the
gentlemen began to say, “We think this voice speaks out of the
children, for some of them were in their beds.” The spirit answered,
“You lie, God shall judge you for your lying, and I and my father
will come and fetch you to hell with warlock thieves;” and so the
devil discharged the gentlemen to speak any thing, saying, “Let him
speak that hath a commission, (meaning the minister) for he is the
servant of God.” The gentlemen returning back with the minister, sat
down near the place where the voice seemed to come; and he opening
his mouth, spake to them after this manner, “The Lord will rebuke
this spirit in his own time, and cast him out.” The devil answering,
said, “It is written in Mark, chap. ix. that the disciples could
not cast him out.” The minister replied, “What the disciples could
not do, yet the Lord having heightened the parent’s faith, for
his own glory, did cast him out, and so shall he thee.” The devil
replied, “It is written in Luke, chap. iv. that he departed and left
him for a season.” The minister said, “The Lord in the days of his
humiliation, not only got the victory over Satan in that assault in
the wilderness, but when he came again, his success was no better:
for it is written, John xiv. Behold, the prince of this world cometh
and hath nothing in me, and being now in glory, he will fulfill his
promise,—and God shall bruise Satan under your feet shortly,” Rom.
xvi. The devil answered, “It is written, Math. xxv. There were ten
virgins, five wise and five foolish, and when the bridegroom came,
the foolish virgins had no oil in their lamps, and went to the wise
to seek oil; and the wise said, go and buy for yourselves; and while
they went the bridegroom came, and entered in, and the door was shut,
and the foolish virgins were sent to hell’s fire.” The minister
answered, “The Lord knows the sincerity of his servants, and though
there be sin and folly in us here, yet there is a fountain opened to
the house of David for sin and uncleanness; when he hath washen us
from our sins for his name’s sake, he will cast the unclean spirit
out of the land.” The devil answered and said, “Sir, you should have
cited for that place of scripture, Zech. xiii. and he began at the
first verse, and repeated several verses, and concluded with these
words: “In that day I will cause the prophet and unclean spirit pass
out of the land;” but afterwards it is written, “I will smite the
shepherd, and the sheep shall be scattered.” The minister answered
and said, “We know that our blessed shepherd was smitten, and thereby
hath bruised thy head. And albeit in the hour of his sufferings, his
disciples forsook him, Matth. xxvi. Yet now having ascended on high,
he sits in glory, and is preserving, gathering in, and turning his
Public-domain text, read in full here on John Shaqi.
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