Satan's Invisible World Discovered: $b or a choice collection of modern relations, proving evidently, against the atheists of this present age, that there are devils, spirits, witches, and apparitions, from authentic records, and attestations of witnesses of undoubted veracity. To which is now added, that marvellous history of Major Weir and his sister, the witches of Bargarran, Pittenweem, Calder, &c.Sinclair, George
History
Satan's Invisible World Discovered: $b or a choice collection of modern relations, proving evidently, against the atheists of this present age, that there are devils, spirits, witches, and apparitions, from authentic records, and attestations of witnesses of undoubted veracity. To which is now added, that marvellous history of Major Weir and his sister, the witches of Bargarran, Pittenweem, Calder, &c.
Sinclair, George
Occultism; Superstition; Witchcraft
During this time, several things, but of less moment, passed; as
that he would have Tom a merchant, Rob a smith, John a minister, and
Hugh a lawyer, all which in some measure came to pass. As to Janet
the goodman’s daughter, he cries to her, “Janet Campbell, Janet
Campbell, wilt thou cast me thy belt?” Quoth she, “What a widdy wilt
thou do with my belt?” “I would fain (says he) fasten my loose bones
close together with it.” A younger daughter sitting busking her
poppies, as young girls use to do, being threatened by the fiend,
that he would ding out her harns, that is brain her, She answered,
without being concerned, “No, if God be to the fore;” and so fell to
the work again. The goodwife of the house having brought out some
bread, was breaking it to give every one of the company a piece. He
cries, “Grisel Wyllie, Grisel Wyllie, give me a piece of that hard
bread, (for so they call their oat-cakes) I have gotten nothing this
day, but a bit from Marrit;” that is, as they spake in that country,
Margaret. The minister said, “Beware of that; for it is a sacrificing
to the devil.” The girl was called for, and asked, if she gave him
any hard bread? “No,” says she; “but when I was eating my due-piece
this morning, something came and clicked it out of my hand.”
The evening being now far spent, it was thought fit, that every
one should withdraw to his own home. Then did the devil cry out
fearfully, “Let not the minister go home, I shall burn the house if
he go;” and many other ways did he threaten. After the minister had
gone forth, Gilbert Campbell was very instant with him to tarry,
whereupon he returned, all the rest going home. When he came into the
house, the devil gave a great gaff of laughter. “You have now, Sir,
done my bidding.” “Not thine,” answered the other, “but in obedience
to God have I returned, to bear this man company, whom thou dost
afflict.” Then did the minister call upon God. And when the prayer
was ended, he discharged the weaver, and all the persons of the
family, to speak a word to the devil; and when he spake, that they
should only kneel down and pray to God. The devil then roared out
mightily, and cried out, “What, will ye not speak to me? I shall
strike the bairns, and do all manner of mischief.” But after that
time no answer was made to him, and so for a long time no speech was
heard. Several times he hath beat the children in their beds, and
the claps of his loof upon their buttocks would have been heard, but
without any trouble to them. While the minister and gentlemen were
standing at the door, ready to go home, the minister’s wife and the
goodwife were within; then cried Satan, “Grisel, put out the candle.”
Says she to the minister’s wife, “Shall I do it?” “No; (says the
other,) for then you shall obey the devil.” Upon this he cries again
with a louder shout, “Put out the candle.” The candle still burns.
The third time he cries, “Put out the candle;” and no obedience being
Public-domain text, read in full here on John Shaqi.
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