Satan's Invisible World Discovered: $b or a choice collection of modern relations, proving evidently, against the atheists of this present age, that there are devils, spirits, witches, and apparitions, from authentic records, and attestations of witnesses of undoubted veracity. To which is now added, that marvellous history of Major Weir and his sister, the witches of Bargarran, Pittenweem, Calder, &c.Sinclair, George
History
Satan's Invisible World Discovered: $b or a choice collection of modern relations, proving evidently, against the atheists of this present age, that there are devils, spirits, witches, and apparitions, from authentic records, and attestations of witnesses of undoubted veracity. To which is now added, that marvellous history of Major Weir and his sister, the witches of Bargarran, Pittenweem, Calder, &c.
Sinclair, George
Occultism; Superstition; Witchcraft
the witch laid her hand upon her, then all the clothes were thrown
off and the maid tost towards her. Whereupon the recorder, looking
upon the witch, said, “Lord have mercy upon thee, woman!” and sent
her to Newgate. Then as soon as she was gone, the voice that came
out of the maid’s nostrils ceased, and she came to herself; and went
home with her mother. About three weeks or a month after the witch
was condemned, the maid continued every second day in most strange
and fearful fits and torments. The recorder hearing of it, did blame
me and all the ministers of London; and told me, That we might all be
ashamed to see a child of God in the claws of the devil, without any
hope of deliverance, but by such means as God hath appointed, viz.
fasting and prayer. Within few days after, it pleased God to make
me an instrument to draw five ministers, and other good Christians
together, to set apart, and to join with me in that holy exercise,
wherein we continued from morning till after candle lighting. Then on
a sudden, after a fearful conflict, which did much amaze some, and
caused them to cry with a confused noise, “Jesus save, Jesus help,”
the maid did start out of a wand chair, where she sat, and with her
strength did lift me up with her. I kneeling behind her, and holding
her in my arms, she did throw white froth out of her throat and mouth
round about the chamber, and on a sudden fell down into the chair
as one truly dead, with her head hanging down into the chair, her
neck and arms limber and souple, which before were stiff as a frozen
thing; then suddenly life came into her whole body, and her eyes,
which were drawn into her head, and her tongue, which was pulled into
her throat, came into their right place. Then she looked up with a
cheerful countenance round about the chamber, and with a loud voice
spake, saying, “O he is come, he is come, the Comforter is come, the
Comforter is come, I am delivered.” Her father hearing these words,
wept for joy, and with a faultering voice, said, “O these were her
grandfather’s words when he was at the stake, the fire crackling
about him.” It seems he died a martyr in Queen Mary’s time. Then she
kneeled down, and offered a sweet evening sacrifice of thanks and
praise to God for her deliverance, till her voice grew weak. Then
did the minister speak to her to forbear, and let one of them end
the day with thanksgiving. And in regard that I (said the minister)
had begun the day with prayer, the company desired me to make it end
with thanksgiving. This being done, care was had of her to put her to
some minister for a year, least Satan should assault her again; and,
by common consent, she was put to me; and I took her home to my own
house for being my servant for that time, and her mother and sister,
and lodged them at my house in great Saint Helen’s, which then was
my living. This relation was published in the year 1642, by the
minister, whose name is Lewis Hughes, and is yet to be seen in print.
Public-domain text, read in full here on John Shaqi.
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