Satan's Invisible World Discovered: $b or a choice collection of modern relations, proving evidently, against the atheists of this present age, that there are devils, spirits, witches, and apparitions, from authentic records, and attestations of witnesses of undoubted veracity. To which is now added, that marvellous history of Major Weir and his sister, the witches of Bargarran, Pittenweem, Calder, &c.Sinclair, George
History
Satan's Invisible World Discovered: $b or a choice collection of modern relations, proving evidently, against the atheists of this present age, that there are devils, spirits, witches, and apparitions, from authentic records, and attestations of witnesses of undoubted veracity. To which is now added, that marvellous history of Major Weir and his sister, the witches of Bargarran, Pittenweem, Calder, &c.
Sinclair, George
Occultism; Superstition; Witchcraft
I come to some other remarkable passages concerning Elizabeth Graham
before her death, giving evidence that she was most guilty of
witchcraft, though she died obstinate, and would not confess. Upon
Saturday night, November 13, she seemed to incline to a confession,
and promised to William Watt, to tell me to-morrow after sermon all
that was in her heart. At which time, I had none with me but William
Watt. When I spoke with her, she regretted her mispent time, but
especially her malice towards myself, which she affirmed the devil
tempted her to. All which time she spake with a very low voice,
that although I desired her to speak out, we could scarce hear
her. Whereupon I inquired the reason why she was not able to speak
louder? She replied, “That when she set herself to speak any thing
that was for her soul’s good, she dought not get spoken.” These were
her words. “But if she would scold and flyte as she used to do, the
devil would give her strength enough to speak as loud as ever she
did.” Within a little I posed her if she was guilty of witchcraft:
She stared with her eyes by me, first to the one side, and then to
the other; at which time, I certainly think that she saw the devil;
for immediately after, she began to rail upon me, although she had
confessed her malice at me was partly the cause of her greatest
grief, and still as she went on in railing, her voice became stronger
and stronger, till at last she spoke as loud as ever she did.
Upon Monday before noon, she was most bitter in her language. I posed
her what grounds of confidence she had, if it would be well with her
soul? She answered, “She had no grounds yet; for she had lived a
wicked woman, and had not yet repented; but she hoped she would get
heaven, and get repentance, and a change would be wrought in her;
and though she was to live but a short while, she was sure of it,
and that I would soon see it.” I thought in the mean time, she had
spoken that in her rage. But after I perceived the devil and she had
a further design in it, as appears by what follows. That same day
afternoon, they came and told me, that she had fallen to pray, and
had many gracious words, expressing her own vileness, and the sense
she had of God’s mercy, and with tears: In which strain she continued
till after supper. I came then to see her, at which time she was
continuing still as before, aggravating her sin and guilt, and
shewing her hopes of salvation, and desire to die. And all along, she
had such pithy expressions, and Scripture so often, and plentifully
cited, that I was put to wonder, considering that I ever had found
her altogether ignorant of the grounds of religion, both before, and
after she was put into prison.
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