Satan's Invisible World Discovered: $b or a choice collection of modern relations, proving evidently, against the atheists of this present age, that there are devils, spirits, witches, and apparitions, from authentic records, and attestations of witnesses of undoubted veracity. To which is now added, that marvellous history of Major Weir and his sister, the witches of Bargarran, Pittenweem, Calder, &c.Sinclair, George
History
Satan's Invisible World Discovered: $b or a choice collection of modern relations, proving evidently, against the atheists of this present age, that there are devils, spirits, witches, and apparitions, from authentic records, and attestations of witnesses of undoubted veracity. To which is now added, that marvellous history of Major Weir and his sister, the witches of Bargarran, Pittenweem, Calder, &c.
Sinclair, George
Occultism; Superstition; Witchcraft
This man, Thomas Weir, was born at Clydesdale, near to Lanark, who
had been a lieutenant in Ireland long since. What way he came to get
some public command in the city of Edinburgh, in the years 1649 and
50, I know not: but it seems he has always been called Major Weir
since that time. Many things might be narrated of him, which for
brevity’s sake, I cannot meddle with, since I intend only to speak
of his sorceries, and other things relating thereunto. It seems he
had, before he was burnt, some charge over the waiters at the ports
of the city, being, as it were, a check to them. Coming one day, as
his custom was, he found some of them in a cellar, taking a cup of
ale, neglecting their charge. After a gentle reproof, one of them
replied, That some of their number being upon duty, the rest had
retired to drink with their old friend Mr. Burn. At which he started
back, and casting an eye upon him, repeated the word Burn four or
five times: and going home, he never came abroad afterwards, till a
few weeks after he had discovered his impieties. It was observed by
some, that going to Liberton sometimes, he shunned to step over that
water brook, which is ordinarily called Liberton-burn, but went about
to shun it. Some have conjectured that he had advice to beware of a
burn, or some other thing which this equivocal word might signify,
as burn in a fire. If so, he has foreseen his day approaching. A
year before he discovered himself, he took a sore sickness; during
which time he spake to all who visited him like an angel, and came
frequently abroad again.——This man taking some dreadful tortures
of conscience, and the terrors of the Almighty being upon his
spirit, confessed to several neighbours in his own house, and that
most willingly, particular sins which he was guilty of, which bred
amazement to all persons, they coming from a man of so high repute
for religion and piety. He ended with this remarkable expression,
“Before God, (says he) I have not told you the hundred part of what
I can say more, and am guilty of.” These very same abominations he
confessed before the judges likewise. But after this, he would never,
till his dying hour confess any more, which might have been for
the glorifying of God, and the edification of others, but remained
stupid, having no confidence to look any man in the face, or to
open his eyes.—When two of the magistrates came to his house in the
night-time to carry him to prison, they asked, If he had any money to
secure? He answered none. His sister said there was. Whereupon, to
the value of five dollars, in parcels here and there, were found in
several clouts. His sister advised the two magistrates to secure his
staff especially; for she also went to prison. After he was secured
in the tolbooth, the bailies returned, and went into a tavern near
to Weir’s house in the West-bow, a street so called there. The money
was put into a bag, and the clouts thrown into the fire, by the
Public-domain text, read in full here on John Shaqi.
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