Satan's Invisible World Discovered: $b or a choice collection of modern relations, proving evidently, against the atheists of this present age, that there are devils, spirits, witches, and apparitions, from authentic records, and attestations of witnesses of undoubted veracity. To which is now added, that marvellous history of Major Weir and his sister, the witches of Bargarran, Pittenweem, Calder, &c.Sinclair, George
History
Satan's Invisible World Discovered: $b or a choice collection of modern relations, proving evidently, against the atheists of this present age, that there are devils, spirits, witches, and apparitions, from authentic records, and attestations of witnesses of undoubted veracity. To which is now added, that marvellous history of Major Weir and his sister, the witches of Bargarran, Pittenweem, Calder, &c.
Sinclair, George
Occultism; Superstition; Witchcraft
master of the house and his wife; which, after an unusual manner made
a circling and dancing in the fire. There was another clout found
with some hard thing it, which they threw into the fire likewise; it
being a certain root, which circled and sparkled like gun-powder,
and passing from the tunnel of the chimney, it gave a crack like a
little cannon, to the amazement of all that were present.—The money
aforesaid was taken by one of the bailies to his own house, and laid
by in his closet. After family-prayer was ended, he retired into the
same closet, (where I have been) during which time his wife, who
is yet living, and the rest of the family, were affrighted with a
terrible noise within the study, like the falling of a house, about
three times together. His wife knocking, gave a fearful cry, “My
dear, are you alive?” The bailie came out unafraid, having (as he
said) heard nothing; whether he concealed this upon the account his
wife was with child, or otherwise, it cannot be well known. The money
was presently sent away to another bailie’s house, a great distance
from Weir’s; where, as was reported, there was some disturbance, but
in broken expressions.
During the time of his imprisonment, he was never willing to be
spoken to; and when the ministers of the city offered to pray
for him, he would cry out in fury, “Torment me no more, for I am
tormented already.” One minister (now asleep) asking him, If he
should pray for him? was answered, Not at all. The other replied,
in a kind of holy anger, “Sir, I will pray for you in spite of your
teeth, and the devil your master too,” who did pray, making him at
least to hear him; but the other staring wildly, was senseless as
a brute. Another, who is likewise at rest, demanded, if he thought
there was a God; said the man, I know not. That other replied
smartly, “O man, the argument that moveth me to think there is a God,
is thyself; for what else moveth thee to inform the world of thy
wicked life?” But Weir answered, Let me alone. When he peremptorily
forbade one of his own parish ministers, (yet alive) to pray, one
demanded, if he would have any of the presbyterian persuasion to
pray, he answered, “Sir, you are all alike to me.” Then said the
minister to him, “I will pray with you.” “Do it not,” said the other,
“upon your peril;” looking up to the beams of the house. But prayer
was offered up so much the more heartily, because the company about
expected some vision. It is observable, that in things common he
was pertinent enough; but when any thing about Almighty God, and
his soul’s condition, came about, he would shrug, and rub his coat
and breast, saying to them, “Torment me not before the time.” When
he was at the stake to be burnt, the city ministers called to a
churchman there looking on, being one of that persuasion whereof
Weir was formerly deemed to be, to speak to him; but no sooner had
he opened his mouth, than he made a sign with his head to be silent.
Public-domain text, read in full here on John Shaqi.
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