Less cheerful and more sardonic is the smile with which Butler greets life and its follies. He is classed with Peacock as a romanticist in method, but is more akin to Swift in temper and manner than to any Victorian. The reader’s mind must be kept taut in the constant process of translating the assumed pose into the real meaning. Under the grave disapproval of the Erewhonian treatment of disease or any misfortune, and crime, each being discussed in the terms we apply to the other, lurks the reversed judgment. Nothing short of complete presentation, especially of the chapters on Current Opinions, Some Erewhonian Trials, The Musical Banks, and The Colleges of Unreason, could convey an adequate impression. A representative sample, however, is found in the retort of the judge who pronounces sentence on the youth “charged with having been swindled out of a large property during his minority by his guardian.” The defendant puts up the plea natural under the circumstances, and is promptly instructed not to talk nonsense:[212] “People have no right to be young, inexperienced, greatly in awe of their guardians, and without independent professional advice. If by such indiscretions they outrage the moral sense of their friends, they must expect to suffer accordingly.” Later a thorough exposition of this legal philosophy is given in a long judicial oration preceding the doom of a prisoner found guilty of pulmonary consumption. A few excerpts show the trend of the argument.[213] “It is all very well for you to say that you came of unhealthy parents, and had a severe accident in your childhood which permanently undermined your constitution; excuses such as these are the ordinary refuge of the criminal; but they cannot for one moment be listened to by the ear of justice. * * * There is no question of how you came to be wicked, but only this--namely, are you wicked or not? * * * It is intolerable that an example of such terrible enormity should be allowed to go at large unpunished. Your presence in the society of respectable people would lead the less able-bodied to think more lightly of all forms of illness; * * * A time of universal dephysicalization would ensue; medicine vendors of all kinds would abound in our streets and advertise in all our newspapers. * * * If you tell me that you had no hand in your parentage and education, * * * I answer that whether your being in a consumption is your fault or no, it is a fault in you, and it is my duty to see that against such faults as this the commonwealth shall be protected. You may say that it is your misfortune to be criminal; I answer that it is your crime to be unfortunate.” This is a fit successor to the marvelous “Let no man” conclusion to the _Modest Proposal_.