the common difference between the youth and maturity and senility of one
and the same man, for we are expressly assured that Jah was without
change—by which we are not to understand that either through
thoughtlessness or parsimony he never had small cash in his pocket for
the minor occasions of life; but that he was stubborn in his will,
unalterable in his ideas, persistent in his projects and plans.
The records of his dealings at home with the Jews, and abroad with the
Egyptians, the Assyrians, the Philistines, the Babylonians, the
Persians, the Edomites, and other nations, as kept by the Jews
themselves, are among the strangest accounts of a large general business
which have ever been put down in black on white. And in nothing are they
more strange than in the unsullied candor with which the Jews always
admit and proclaim that it was their fault, and by no means the fault of
Jah, whenever the joint business went badly, and narrate against
themselves the most astonishing series of frauds and falsehoods, showing
how they broke the covenant, and attempted to cheat the other party in
every imaginable way, and, in order to ruin his credit, conspired with
foreign adventurers of the worst character—such as MM. Baal, Ashtaroth,
and Moloch. Jah, who gave many proofs of a violent and jealous temper,
and who was wont to sell up other debtors in the most heartless way,
appears to have been very patient and lenient with these flagitious
Jews. Yet with all his kindness and long-suffering he was again and
again forced to put executions into their houses, and throw themselves
into prison; and at length, before our year One, having, as it would
seem, given up all hope of making them deal honestly with him, he had
put certain strict Romans in possession of the property to enforce his
mortgage and other rights.
Public-domain text, read in full here on John Shaqi.
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