I am content to note one aspect of this unfortunate mystery which, so
far as I am aware, has been seldom studied. The whole scheme of the
Atonement, as planned by God, is based upon a crime—a crime infinitely
atrocious, the crime of murder and deicide, is essential to its success:
if Judas had not betrayed, if the Jews had not insisted, if Pilate had
not surrendered, if all these turpitudes had not been secured, the
Atonement could not have been consummated. Need one say more? Sometimes,
when musing upon this doctrine, I have a vision of the God-man getting
old upon the earth, horribly anxious and wretched, because no one will
murder him. Judas has succeeded to a large property, and would not be
tempted to betray him by three hundred pieces of silver; the chief
priests and elders think him insane, and, therefore, as Orientals, hold
him in a certain reverence; Pilate is henpecked and superstitious,
accounts the wife’s dreams oracular, and will have nothing to do with
him; even Peter won’t deny him, although he has restored Peter’s
mother-in-law to life. The situation is desperate; he has again and
again prayed his Father to despatch a special murderer to despatch him,
yet none appears: shall he have to perish by old age or disease? may he
be compelled to commit suicide? must he go back to Heaven unsacrificed,
foiled for want of an assassin?
Benjamin Disraeli attained the cynical sublime when he suggested a
monument of gratitude to Judas. In fact, Christendom ought to have
erected hundreds of years ago three grand monuments to the sub-trinity
of Christianity, to the three men without whose devoted assistance the
heavenly trinity would not have triumphed in the scheme of Salvation by
Atonement; Judas, Caiaphas and Pilate; and as these three men could not
have done what they did in furtherance of the glorious work without a
well-known inspiration, a fourth memorial—the grandest of all—should
have been erected to the Devil. But the world, even the religious world,
has always been ungrateful to its most generous benefactors.
Public-domain text, read in full here on John Shaqi.
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