Is it not the worst of sacrilege, a foul profanation of our human
nature, which for us, at least, should be holy and awful, when the
heroic and saintly martyrdom of a true Man is thus falsified into the
self-schemed sham sacrifice, ineffectual, of a God? The people who
profess belief in this are shocked at the outrage offered to our
humanity by the Development Theory, while they themselves commit this
outrage more flagitious. Little matters whence we sprang; we are what we
are. But much matters to what we may attain. If the Development Theory
plants our feet in the slime, the Christian Theory bows our head to the
dust. It asserts that human nature could not possibly be so good as
Jesus, that human genius could not possibly write the books which tell
of him; it denies us our noblest prerogatives, and declares us bastards
when we claim a crown. It climbs to God by trampling on Man, it builds
Heaven in contempt of Earth, its soul is a phosphorescence from the
slain and rotting Body; its fervent faith vilifies us worse than the
coldest sneer of Mephistopheles. Yet the orthodox shudder and moan,
outraged in their pious sensibilities, when one dares to speak with
manly plainness of their doctrines, which commence by polluting our
common nature, continue by insulting our reason, and conclude by damning
the large majority of us!
THE ONE THING NEEDFUL
(1866.)
When I survey with pious joy the present world of Christendom, finding
everywhere that the true believers love their neighbors as themselves
and are specially enamored of their enemies; that no one of them takes
thought for the morrow, what he shall eat or what he shall drink, or
wherewithal he or she shall be clothed; that all the pastors and flocks
endeavor to outstrip each other in laying not up for themselves
treasures upon earth, where moth and rust corrupt, and where thieves
break through and steal; and all are so intensely eager to quit this
earthly tabernacle and become freeholders of mansions in the skies; when
I find faith as universal as the air, and charity as common as cold
water; I sometimes wonder how it is that any misbelievers and
unbelievers are left, and feel astonished that the New Jerusalem has not
yet descended, and hope that the next morning’s _Times_ (rechristened
_The Eternities_) will announce the inauguration of the Millennium.
Public-domain text, read in full here on John Shaqi.
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