the reputed saints of Egypt are either lunatics, or idiots, or
impostors._” wonder whether this applies at all, and if it does, to what
extent, to the countless saints of our Most Holy Catholic Church of
Christendom. In Egypt, as in other countries of the East, Muslims,
Christians, and Jews adopt each other’s superstitions, while they abhor
the leading doctrines of each other’s faith. “In sickness, the Muslim
sometimes employs Christian and Jewish priests to pray for him: the
Christians and Jews, in the same predicament, often call in Muslim
saints for the like purpose!” So much human nature is there in man, not
to speak of woman. The Muslims profoundly reverence the Kur-ân, yet will
quote it on the most trivial occasions in jest as well as on the most
important in earnest. They are generally fond of conversing on religion
among themselves; and the most prevalent mode of entertaining a party of
guests among the higher middle classes, in Cairo, is the recital of the
whole of the Kur-ân, which is chanted by special persons hired for the
purpose, or other religious exercises. This chanting of the Kur-ân takes
up about nine hours. When will our fashionable Bibliolaters issue
invitations for the treat of hearing poor curates or scripture readers
intone the whole of the Bible, or even so much of it at a time as might
be got through in nine hours? When, oh when?
Ladies will learn with approval that it is thought improper, and even
disreputable, for a man to be single. Mr. Lane was a bachelor during his
first two visits to Egypt; and in the former of these, having to change
his residence, engaged another house. The lease was duly signed and some
money paid in advance, but the inhabitants of the neighborhood (who were
mostly descendants of the Prophet) would not have an unmarried man in
their midst. The agent said they would gladly admit him if he would but
purchase a female slave, thus redeeming himself from the opprobrium of
not possessing a wife of some sort. He managed to secure a house in a
less scrupulous quarter, but had to engage that no creature wearing a
hat should visit him. The Sheykh or chief of this quarter often urged
him to marry; Lane objected that he intended to live in Egypt only a
year or two longer. The Sheykh answered, with great moral force and
earnestness, that a handsome young widow a few doors off would be glad
to marry him, on the express understanding that he should divorce her on
going away; while of course he could do so earlier if she did not suit
him. Now this young widow, in spite of her religion and veil, had
several times contrived (the Sage saith that there is nothing a woman
cannot contrive, except to refrain from contriving) to let our Oriental
Englishman catch a glimpse of her very pretty face; and the miserable
bachelor was reduced to plead that she was the very last woman he would
like to marry _pro tempore_, for he felt sure that once wed he could
never make up his mind to part with her.
Public-domain text, read in full here on John Shaqi.
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