Scandinavian Relations with Ireland During the Viking PeriodWalsh, A.
History
Scandinavian Relations with Ireland During the Viking Period
Walsh, A.
Ireland -- History -- To 1603; Northmen; Scandinavia -- History
[79] _Annals of the Four Masters_, A.D. 931; _Annals of Ulster_, A.D.
960, 1036, 1042, etc. See also Whitley Stokes: _On the Gaelic Names in
the Landnámabók_ (_Revue Celtique_, III., pp. 186-191).
[80] From the contemporary Irish poems the _Book of Rights_ and _The
Curcuit of Muirchertach Mac Neill_ it may be inferred that in ancient
Ireland all payments were made in kind. With the extension of trade,
however, it is probable that many Anglo-Saxon and other foreign
coins--including those of the Scandinavian Kings of Northumbria,
several of whom also reigned in Ireland--came to be circulated in
Ireland. The Vikings in England struck coins there during the reign of
Halfdanr (d. 877). (Cf. C. F. Keary: _Catalogue of Coins in the British
Museum_, I., p. 202).
[81] One of these fugitives wrote the following lines on the margin of
Priscian’s Latin Grammar in the monastery of St. Gall, Switzerland:
“Is acher ingaith innocht fufuasna fairge findfolt, Ni agor reimm mora
minn dond laechraid lainn na lothlind.”
(_Thesaurus Palaeohibernicus_. Ed. Stokes and Strachan, II., 290.)
_i.e._,
Bitter is the wind to-night, It tosses the ocean’s white hair; To-night
I fear not the fierce warriors of Norway Coursing on the Irish Sea.
(Translation by Kuno Meyer: _Ancient Irish Poetry_, p. 101.)
[82] See Margaret Stokes: _Early Christian Architecture in Ireland_, p.
127.
[83] G. Coffey: _A Guide to the Celtic Antiquities of the Christian
Period_ (National Museum, Dublin) pp. 29, 49 and 62.
[84] _Ib._, p. 17.
CHAPTER III.
THE GROWTH OF THE SEAPORT TOWNS.
The foundation of the seaport towns was the most important, and at the
same time the most permanent effect of the Viking invasion of Ireland.
Before this the only towns were the larger monastic centres[85] at
Armagh, Clonmacnois, Durrow and Clonfert, which, besides the monastery
itself, consisted of numerous beehive-shaped houses of stone, or small
huts of clay and wattles built for the accommodation of the students
attending the schools. During the first half of the ninth century
these monasteries suffered sorely from the attacks of Viking raiders.
After a stubborn resistance on the part of the Irish, Armagh fell into
the hands of Turgeis, who drove out the abbot Farannan and “usurped
the abbacy” (c. A.D. 839). Some years later Armagh was abandoned when
the Vikings captured Dublin, at this time a small “town by the hurdle
ford,”[86] but they were quick to realise its possibilities as the seat
of their monarchy and the chief centre of their trade. As a result
of the struggle for ecclesiastical supremacy, which took place at a
later period[87] between Armagh and Dublin, the Bishops of Dublin were
obliged to acknowledge the Primate of Armagh; but the latter town
never recovered its former prestige as the capital of Ireland.[88]
Public-domain text, read in full here on John Shaqi.
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