At the present day, if the ring is not forthcoming at a
wedding, the key of the chancel door can be used instead.
[Illustration: Fig 11.]
The manner of sealing doors was very simple. In the case of single doors
a wooden peg with projecting head was fixed in the jamb and another in
the door (see fig. 11). When the door was closed the two pegs would be
near to one another, so that a piece of string could be easily tied
round them. This string having been securely fastened by a knot, the
knot was then covered with clay, and the clay impressed by seal, thus
making it impossible to open the door without destroying the seal or
removing the pegs.
Folding doors were secured by a sliding bolt, but such bolts of course
gave no security against a thief, so they also were sealed. They were
shaped as in fig. 12, with a groove running across the centre; a piece
of string was stretched across this groove, and then, after pellets of
clay had been put on the two ends, it was sealed down as shown in the
figure.
[Illustration: Fig. 12.]
An interesting reference to this last method of sealing doors occurs in
the well known inscription of Piankhy preserved in the Cairo Museum.
This Ethiopian king, after his victorious journey through Egypt, goes to
Heliopolis to present offerings of flowers, etc., to Ra, the famous god
of that town. Proceeding to the shrine of the deity, Piankhy relates
that “he stood alone,” that he “broke the seals” and “slid back the door
bolt,” opened “the double doors” and saw his father Ra in the holy
shrine. After performing certain ceremonies therein, he goes on to tell
us that the doors were again shut, “clay was applied” to them, which was
then sealed by the king’s own hand. Herodotus also, it may be
remembered, refers to the Egyptian custom of sealing up doors, in the
story of Rhampsinitus and the clever thief, who succeeded in pilfering
the royal treasury by means of a loose stone in the wall of it. When the
king happened to open the chamber, says the historian, he was astonished
at seeing the vessels deficient in treasure, but he was unable to accuse
anyone, as the seals were unbroken and the chamber well secured.
The sealings to tomb doors, the Egyptian’s “eternal habitation,” being
required to be permanent, were much more elaborate.[13] After the
mourners had retired, and the door had been closed, clay was smeared
round the juncture of it with the lintel, jambs and threshold, and then
stamped all over by the seal of the priest in charge.
As in the case of doors of houses and store-chambers, so also with
boxes, the lids were sealed down to secure their contents.
[Illustration: Fig. 13.]
Public-domain text, read in full here on John Shaqi.
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