Names or figures of deities engraved on scarabs are common, but they are
mostly of the principal gods and goddesses of Egypt, such as Amen,
Amen-Ra (Pl. XLI, 18), Ptah (Pl. XLI, 13), Khensu, Isis, Hathor (Pl.
XLI, 5), Mut, Horus (Pl. XLI, 10), and Set (Pl. XLI, 15). These date
from the beginning of the Eighteenth onwards to the Twenty-sixth
Dynasty.
[Sidenote: (5) Good wishes, mottoes, and magic formulae.]
Scarabs bearing good wishes, mottoes, and magic formulae are numerous.
Some of them not only give the good wishes, but even the names of the
persons from whom they emanated and to whom they were sent. Thus the
inscription on one in the Petrie Collection reads: “May Ptah give a
Happy New Year, from the Prince Shashanq to his mother Ka-ra-ma-ma” (Pl.
XL, 8). Others give simply the words, “A Happy New Year” (Pl. XL, 2), or
“May Bast give a Happy New Year” (Pl. XL, 3). Some read, “If Amen is
behind, there is no fear” (Pl. XXXIX, 27), while a little plaque in the
Hood Collection says, “I am true of heart” (Pl. XL, 21).
[Sidenote: II. Figures of men and animals, etc.]
Many scarab-seals bear the figures of men and animals, the principal
animals figured being the lion, bull, cynocephalus, horse, and gazelle.
Birds are also often engraved, the hawk, the emblem of Horus, being the
commonest. Serpents are very common, and we also occasionally find
combinations of serpents with animals, sphinxes, griffons, and sometimes
beetles and locusts (see Pl. XXV). Flowers, such as the lotus, are
frequently found engraved on these seals.
Hunting scenes on scarab-seals appear for the first time during the
Hyksos period, and a beautifully cut specimen of this date is in the
Ashmolean Museum at Oxford (Pl. XXV, 26). It represents a king clad in a
striped loin-cloth with fringed edge, and wearing a curiously-shaped
head-dress. Armed with a bow and arrows, he hunts three ibex-gazelles
and a lion among bushes of a desert wady. To a later period, probably
not earlier than the Nineteenth Dynasty, belong the common hunt scarabs
of the types figured in Pl. XLII, 33-39. The first and rarest type (Pl.
XLII, 33) shows a hunter with lions and cheetahs chasing a gazelle. The
second and commonest type represents an archer hunting the lion and
other desert animals (Pl. XLII, 35). The third type is more elaborate,
and depicts the hunter riding in a chariot drawn by one or more horses
(Pl. XLII, 37-39), while on other scarabs we sometimes see the huntsman
overtaken by a lion, and lying flat on the ground, apparently slain (Pl.
XLII, 34). The cutting of these Nineteenth Dynasty hunt scarabs is
generally deep, and the subject is always more or less coarsely
rendered: few specimens bear any trace of glazing, and when found it is
always of an inferior kind, which has turned brown.
[Sidenote: Coil and rope patterns.]
Public-domain text, read in full here on John Shaqi.
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