[90] Or, "the changing which is in the changing of all things when they change." [91] That is: "Lords of _maat_," i.e., of the harmony of the universe. [92] Place of the soul's birth. This refers to the upper prototypic world. The same idea is in the Zohar. [93] _Catalogue des Manuscrits Égyptiens_, etc., _au Musée Égypt. du Louvre, par Feu Théodule Devéria_. Paris, 1881, No. 3283; pp. 143, 144. Comp. _Hermès Trismégiste_, par Louis Ménard, second ed. Paris, 1867, pp. 188, 190, 117 _et seq._; 147. [94] _Hermès Trismégiste_, edition last cited, p. 218. [95] By the Word or Logos. The Logos occupied an important position in the Ancient Egyptian religion. See my Article on the subject in, The Oriental Review, January-February, 1893, p. 20 _et seq._ [96] Shu corresponds to the Makrokosm, the primordial Adam or androgenic Adam Qadmon, of the first chapter of the Hebrew Book of Genesis. As to Shu, see: History of the Egypt. Relig., by Dr. C.P. Tiele. Boston, 1882, pp. 84, 85, 155, 156. [97] The Hebrew _She-kheen-ah_, or Glory? [98] The Nile. Notes for Travellers in Egypt, by E.A. Wallis Budge, Litt. D., F.S.A., etc., second ed. London, 1892, p. 165 _et seq._ [99] Inscriptions in the pyramid of Pepi I., l. 664 (_circa_ 3233-3200 B.C.,) in the _Recueil de Travaux Relatifs à la Philol., et à l'Arch. Égypt._, etc., Vol. VIII., p. 104. [100] Comp. The _Per-em-hru_ or, Book of the Dead, edition of Ed. Naville, ch. XVII., l. 3, 4. In the passage cited from Pepi, I. 664 _et seq._, Tumu is also a primordial deity and its female _sakti_ or principle, is Nu or Nut, the sky. [101] It is from this action that the deity was named Shu from the root, _Shu_ to lift up, to raise. Later, through a pun, he obtained the meaning of Luminous. Comp. also Naville's ed. of the _Per-em-hru_ last cited, l. 4 _et seq._ [102] G. Maspero in the _Revue de l'Hist. des Religions. Le Livre des Morts_, Vol. XV., pp. 269, 270. [103] Hermès Trismégistos, second ed., by Louis Ménard. Paris, 1867. pp. 27, 28. _Hermetis Trismegisti Poemander; ad fidem codicum manu scriptorum recognovit_, by Gustavus Parthey. Berolini, 1854, p. 31. The word "sand" is used to symbolize the positive or atomic dryness, and "damp sand," the atomic humidity, or the negative. [104] Book of the Dead, ch. XVII., l. 1-4; XV., l. 28, 29, 43, 47; LXXIX., l. 1, 2; LXXVIII., l. 12. _Hymne à Ammon-Ra_, by Eugène Grébaut. Paris, 1874, pp. 11, 28, 112, 115, 120-122, 295. [105] Paul Pierret, _Études Égyptol._, I., 81. [106] F. Chabas, _l'Égyptologie_. Paris, 1878, Vol. II., p. 103. [107] Comp. Trans. Soc. Biblical Literature, Vol. VI., pp. 494-508. [108] Comp. Religion of Ancient Egypt by P. Le Page Renouf, p. 153 _et seq._ [109] _Mythe d' Horus_, by E. Naville. VIII. FORGERY OF SCARABS IN MODERN TIMES. DIFFICULTY OF DETECTING SUCH. OTHER EGYPTIAN ANTIQUITIES ALSO COUNTERFEITED BY THE PRESENT INHABITANTS OF EGYPT.