Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globeBourke, John Gregory
Religion
Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globe
Bourke, John Gregory
Scatology
Used as “a substitute for soap-lees, according to
Langsdorff.”—(“Voyages,” London, 1814, vol. ii. p. 47.)
“By night, the Master of the house, with all his family, his wife and
children, lye in one room.... All of them make water in one chamber-pot,
with which, in the morning, they wash their face, mouth, teeth, and
hands. They allege many reasons thereof, to wit, that it makes a faire
face, maintaineth the strength, confirmeth the sinewes in the hands, and
preserveth the teeth from putrefaction.”—(“Dittmar Bleekens,” in Purchas,
vol. i. p. 647.)
After describing the double tent of skins used by the Tchuktchees, Mr.
W. H. Gilder, author of “Schwatka’s Search,” says all food is served in
the “yoronger,” or inner tent, in which men and women sit, in a state of
nudity, wearing only a small loin-cloth of seal-skin.
After finishing the meal, “a small, shallow pail or pan of wood is
passed to any one who feels so inclined, to furnish the warm urine with
which the board and knife are washed by the housewife. It is a matter
of indifference who furnishes the fluid, whether the men, women, or
children; and I have myself frequently supplied the landlady with the
dish-water. In nearly every tent there is kept from the summer season a
small supply of dried grass. A little bunch of this is dipped in the
warm urine and serves as a dish-rag and a napkin. These people are
generally kind and hospitable, and were very attentive to my wants as a
stranger, and regarded by them as more helpless than a native. The women
would, therefore, often turn to me after washing the board and knife,
and wash my fingers and wipe the grease from my mouth with the moistened
grass. Any of the men or women in the tent who desired it would also ask
for the wet grass, and use it in the same way.
“It was not done as a ceremony, but merely as a matter of course or of
necessity.
“I do not think they would use urine for such purposes if they could get
all the water, and especially the warm water, they needed. But all the
water they have in winter is obtained by melting snow or ice over an oil
lamp,—a very slow process; and the supply is therefore very limited,
being scarcely more than is required for drinking purposes, or to boil
such fresh meat as they may have.
“The urine, being warm and containing a small quantity of ammonia,
is particularly well adapted for removing grease from the board and
utensils, which would otherwise soon become foul, and to their taste much
more disagreeable.
“The bottom of the ‘yoronger’ is generally carpeted with tanned
seal-skins, and they too are frequently washed with the same fluid.
The consequence is that there is ever a mingled odor of ammonia and
rotten walrus-meat pervading a well-supplied and thrifty Tchouktchi
dwelling.”—(Personal letter to Captain Bourke, dated New York, October
15, 1889.)
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account