Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globeBourke, John Gregory
Religion
Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globe
Bourke, John Gregory
Scatology
In Hottentot marriages “the priest, who lives at the bride’s kraal,
enters the circle of the men, and coming up to the bridegroom, pisses
a little upon him. The bridegroom receiving the stream with eagerness
rubs it all over his body, and makes furrows with his long nails that
the urine may penetrate the farther. The priest then goes to the outer
circle and evacuates a little upon the bride, who rubs it in with the
same eagerness as the bridegroom. To him the priest then returns, and
having streamed a little more, goes again to the bride and again scatters
his water upon her. Thus he proceeds from one to the other until he has
exhausted his whole stock, uttering from time to time to each of them
the following wishes, till he has pronounced the whole upon both: ‘May
you live long and happily together. May you have a son before the end
of the year. May this son live to be a comfort to you in your old age.
May this son prove to be a man of courage and a good huntsman.’”—(Peter
Kolbein, Voy. to the Cape of Good Hope, in Knox, “Voyages,” London, 1777,
vol. ii. pp. 399, 400. This statement of Kolbein is cited by Maltebrun,
Univ. Geog. vol. ii. article “Cape of Good Hope,” but he also mentions
Thurnberg, Sparmann and Foster as authorities. Pinkerton, vol. xvi. pp.
89 and 141, likewise quotes from Thurnberg on this subject.)
“Have I not drunk to your health, swallowed flap-dragons, eat glasses,
drank wine, stabbed arms, and done all the offices of protested gallantry
for your sake?”—(Marston’s “Dutch Courtesan,” London, 1605; see also
footnote on the same point in the “Honest Whore,” Thomas Dekkar, 1604,
edition of London, 1825. “Dutch flap-dragons,” “Healths in urine.” See
also “A New Way to Catch the Old One,” Thomas Middleton, 1608, ed. of
Rev. Alex. Dyce, London, 1840; footnote to above: “Drinking healths in
urine was another and more disgusting feat of gallantry.” Again, for
flap-dragons, see in “Ram Alley,” by Ludovick Barry, 1611, ed. of London,
1825.)
In the “Histoire Secrète du Prince Croq’ Étron,” M’lle Laubert, Paris,
1790, Prince Constipati is entertained by the Princess Clysterine; “elle
lui donna de la limonade, de la façon d’Urinette” (p. 17).
Brand has a very interesting chapter, entitled “Drinking Wine in the
Church at Marriages,” in which it appears that the custom prevailed
very generally among nations of the highest civilization, of having the
bride, groom, and invited guests, share in a cup or chalice, filled
with some intoxicant; in England, a country which has never raised the
grape, this drink is wine; in Ireland, it was whiskey. Brand traces it
back to a Gothic origin, but he himself calls attention to the breaking
of wine-glasses at the marriage ceremony among Hebrews, from which
circumstance a still greater antiquity may be inferred.
“Cobbler’s punch,” urine with a cinder in it.—(Grose, “Dictionary of
Buckish Slang,” London, 1811.)
Public-domain text, read in full here on John Shaqi.
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