Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globeBourke, John Gregory
Religion
Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globe
Bourke, John Gregory
Scatology
Urine was one of the ingredients from which Paracelsus prepared his
“Crocus or Tincture of Metals.”—(See “Archidoxes,” English translation,
London, 1661, p. 59.)
Further on he says, “The salt of man’s urine hath an excellent quality
to cleanse; it is made thus,” etc. (p. 74). He also says: “Man’s dung,
or excrement, hath very great virtues, because it contains in it all the
noble essences, viz.: of the Food and Drink, concerning which wonderful
things might be written.”—(“Archidoxes,” lib. v. p. 74.)
“To distill Oyle of a Man’s Excrements, ... Take the Doung of a young,
sanguine child, or man, as much as you will.... This helpeth the Canker
and mollifieth fistulas; comforteth those that are troubled with
Alopecea.”—(“The Secrets of Physicke,” London, 1633, p. 98.)
“For any manner of Ache ... a plaister of Pigeon’s dung” (see “A Rich
Storehouse or Treasurie for the Diseased,” Ralph Blower, London, 1616,
black letter, p. 3); also, “Hen’s Dung” (idem, p. 4); to provoke urine, a
plaster of Horse dung was applied to the patient (p. 25.)
“For spitting of blood ... the dung of mice was drunk in wine” (idem, p.
29); for sore breasts of women, a plaster of Goose dung (p. 33); “for
Burns and Scalds ... a Plaster of Sheepe’s doung,” (p. 38); also, “the
Doung of Geese” (p. 39).
“For deafe ears ... the pisse of a pale Goat” was poured into them (p.
67); horse-dung was used as a face-lotion (p. 106); for the bloody flux
soak the feet in water in which “Doue’s Doung has been seethed” (p.
119). For the gout, “Stale pisse” was an ingredient in a composition
for external application (p. 119). For stitch in the side and back
“Pigeon’s Doung” was used externally (p. 172); for sciatica, “Oxe-Doung
and Pigeon’s Doung” in equal parts, were applied as a plaster (p. 173).
Cow-dung was used internally in hydrocele (“The Chyrurgeon’s Closet,”
London, 1632, p. 38); the urine of boys was used as an application to
ulcers in the legs (idem, p. 24); again, the urine of immaculate boys was
employed for the cure of all inveterate ulcers (p. 27); goat-dung was
applied externally for the cure of auricular abscesses and for ulcers
(pp. 35 and 42); cow-dung and dove-dung were used in the same manner
(idem p. 42); dove-dung was also used externally in the treatment of
sciatica (p. 48), and for “Shingles” (idem p. 51). Goat-dung, externally,
for tumors (p. 49); goose-dung, externally, for canker in the breasts of
women (p. 50); swallow-dung, externally, for angina; chicken-dung for the
same (p. 58); cow-dung, externally, for tumors in the feet (p. 56); cow
and goat dung, externally, in dropsy (p. 222); and many others throughout
the volume.
In a black letter copy of “The Englishman’s Treasure,” London, 1641, is
given a cure for wounds, in which it is directed “To wash the wounde
very cleane with urine.”—(In Toner Collection, Library of Congress,
Washington, D. C.)
Public-domain text, read in full here on John Shaqi.
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