Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globeBourke, John Gregory
Religion
Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globe
Bourke, John Gregory
Scatology
To restrain excessive menstrual flow, apply hot plasters of horse-dung,
between the navel and the privy parts.—(See “The Englishman’s Treasure,”
by Thomas Vicary, Surgeon to King Henry VIII., Queen Mary, and Queen
Elizabeth; London, 1641, p. 184; this little volume contains nothing else
of value to this work.)
Horse-dung was used internally for pleurisy (“Secrets in Physicke,” by
the Comtesse of Kent, London, 1654, pp. 26, 27); goose-dung, internally,
for yellow jaundice (idem, p. 37); “Hound’s Turd,” externally, “to cure
the bleeding of a Wound” (idem, p. 46); peacock’s dung, internally, for
the falling sickness or convulsions (idem, p. 56); “The patient’s own
water,” externally, for pains in the breast (p. 64); pigeon’s dung, both
internally and externally, in child-birth pains (p. 68); goose-dung,
externally, for burns (p. 96); hen’s dung, externally, for burns (p.
152); and for sore eyes (p. 174); “stale urine,” externally, for sore
feet (p. 163).
“The stale of a cow and the furring of a chamber-pot” to be given,
applied locally and externally, for scald head (“Most excellent and
most approved Remedies,” London, 1652, p. 80). “The Urine of him that
is sick,” externally, for stitch in the side (p. 115); goose dung,
externally, for canker in woman’s breast (p. 129); “Urin of a Man Child
(he beeing not aboue 3 years of age)” was a component in a salve for the
king’s evil (p. 132). For patients sick of the plague, “Let them drink
twice a day a draught of their own urin” (p. 143).
“A certain countryman at Antwerp was an example of this, who, when he
came into a shop of sweet smells, he began to faint, but one presently
clapt some fresh smoking horse-dung under his nose and fetched him
to again.”—(Levinus Lemnius, “The Secret Miracles of Nature,” Eng.
translation, London, 1658, p. 107, speaking of the effects of sweet and
nasty smells upon different persons.)
“The urine of a Lizard, ... the dung of an elephant,” were in medical
use, according to Montaigne (“Essays,” Hazlitt’s translation, New York,
1859, vol. iii. p. 23; art. “On the Resemblance of Children to their
Parents”). Also, “the excrement of rats beaten to powder” (idem). The
above remedies were for the stone.
Doctor Garrett mentions “water of amber made by Paracelsus out of
cow-dung,” and gives the recipe for its distillation, as well as for that
of its near relative, “water of dung,” the formula for which begins with
the words, “Take any kind of dung you please.”[73]
The work of Daniel Beckherius, “Medicus Microcosmus,” published in
London, in 1660, is full of the value of excrementitious remedial agents.
Urine alone was applied to eradicate lice from the human head; but a
secondary application of dove’s dung was then plastered on (p. 62). Urine
was drunk as a remedy for epilepsy, used as an eye-wash, and various
other ocular affections, and dropped into the ears for various abscesses
and for deafness (pp. 63, 64).
Public-domain text, read in full here on John Shaqi.
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