Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globeBourke, John Gregory
Religion
Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globe
Bourke, John Gregory
Scatology
“Album Græcum” was considered best when obtained from “white” dogs,
as they were supposed to have the soundest constitutions. This was
especially the case in the treatment of epilepsy (p. 80). Here we have a
very decided trace of “Color Symbolism.”
“Album Græcum” was taken, preferentially, from dogs which, for at least
three days previously, had been nourished on hard bones, with the least
possible amount of water to drink; such dung was hard, white, and of
faint odor, “durum, album, nec graviter olet.” Some of the prescriptions
call for the dung of a fasting dog; “stercum canis per jejunium emaciati”
(p. 806).
Schurig tells us that the dung of the goat was used both internally
and externally in medicine. It was believed to be efficacious in the
expulsion of calculi, in the reduction of hard tumors, in the dissipation
of tetter, ring-worm, scald, leprosy, abscesses behind the ears, bites
of serpents and other wild animals, in the restriction of excessive
catamenial flow, etc. It was applied as a plaster in the treatment of
tumors in the limbs, swellings of the testicles, in gout, œdema, cancer,
inflammatory rheumatism, carbuncles, atrophy of the muscles, tumors in
the mammæ, etc. But when made into a plaster, was frequently mixed with
the patient’s own urine (p. 809).
Schurig pronounces it a rubefacient; it was of use in alleviating
rheumatic pains, headache, vertigo, pains in side, shoulders, brain, and
loins, colic, apoplexy, lethargy; it was supposed to be able to dissolve
scrofulous and all other tumors, and was beneficial in the treatment of
gout; used internally, it expelled dropsical water through the urine and
also dissolved calculi; as a plaster, it was used in the cure of the
bites of mad dogs; likewise for scald head; internally, the Austrian
midwives employed it in the treatment of hysteria; while, throughout
Germany, it was administered in cases of suppression of the menses (p.
809 _et seq._).
As to horse-dung, Schurig has to say that either it or the juice
extracted from it was drunk to aid in easing the pains of colic, to
assist in the expulsion of the placenta, or of a dead fœtus, or in
cases of strangulation of the uterus; externally, it was believed to be
serviceable in restraining eruptions of the blood. To be of the greatest
medicinal value, this dung should be taken from a stallion fed on oats.
It was regarded as of great value in developing small-pox pustules upon
women and children (p. 812 _et seq._).
A rustic remedy which seems to have had a wide dissemination, for the
alleviation of the cramp-colic, was composed of the juice expressed
from horse-dung, mixed with warm beer, taken internally, while at the
same time there was applied to the region of the umbilicus a plaster of
warm horse-dung and hot ashes; such a plaster was employed in the cure
of pleurisy among the English. In the same disease a mixture of warm
horse-dung and beer was taken both internally and externally.
Public-domain text, read in full here on John Shaqi.
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