Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globeBourke, John Gregory
Religion
Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globe
Bourke, John Gregory
Scatology
THE COMMEMORATIVE CHARACTER OF RELIGIOUS FESTIVALS.
The opinion expressed above concerning the commemorative character
of religious festivals echoes that which Godfrey Higgins enunciated
several generations ago. The learned author of “Anacalypsis” says that
festivals “accompanied with dancing and music” ... “were established to
keep in recollection victories or other important events.” (Higgins’
“Anacalypsis,” London, 1810, vol. ii. p. 424.) He argues the subject at
some length on pages 424-426, but the above is sufficient for the present
purpose.
“In the religious rites of a people I should expect to find the earliest
of their habits and customs.”—(Idem, vol. i. p. 15.)
Applying the above remark to the Zuñi dance, it may be interpreted as a
dramatic pictograph of some half-forgotten episode in tribal history. To
strengthen this view by example, let us recall the fact that the army
of Crusaders under Peter the Hermit was so closely beleaguered by the
Moslems in Nicomedia in Bithynia that they were compelled to drink their
own urine. We read the narrative set out in cold type. The Zuñis would
have transmitted a record of the event by a dramatic representation which
time would incrust with all the veneration that religion could impart.
The authority for the above statement in regard to the Crusaders is to
be found in Purchas, “Pilgrims,” lib. 8, cap. 1, p. 1191. Neither Gibbon
nor Michaud expresses this fact so clearly, but each speaks of the
terrible sufferings which decimated the undisciplined hordes of Walter
the Penniless and Peter, and reduced the survivors to cannibalism.
The urine of horses was drunk by the people of Crotta while besieged by
Metellus.—(See, in Montaigne’s Essays, “On Horses,” cap. xlviii.; see
also, in Harington, “Ajax”—“Ulysses upon Ajax,” p. 42.)
Shipwrecked English seamen drank human urine for want of water. (See in
Purchas, vol. iv. p. 1188.) In the year 1877 Captain Nicholas Nolan,
Tenth Cavalry, while scouting with his troop after hostile Indians on
the Staked Plains of Texas, was lost; and as supplies became exhausted,
the command was reduced to living for several days on the blood of
their horses and their own urine, water not being discovered in that
vicinity.—(See Hammersley’s Record of Living Officers of the United
States Army.)
History is replete with examples of the same general character; witness
the sieges of Jerusalem, Numantia, Ghent, the famine in France under
Louis XIV., and many others.
THE GENERALLY SACRED CHARACTER OF DANCING.
“Dancing was originally merely religious, intended to assist the memory
in retaining the sacred learning which originated previous to the
invention of letters. Indeed, I believe that there were no parts of
the rites and ceremonies of antiquity which were not adopted with a
view to keep in recollection the ancient learning before letters were
known.”—(Higgins’ “Anacalypsis,” vol. ii. p. 179.)
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