Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globeBourke, John Gregory
Religion
Scatalogic Rites of All Nations: A dissertation upon the employment of excrementitious remedial agents in religion, therapeutics, divination, witchcraft, love-philters, etc., in all parts of the globe
Bourke, John Gregory
Scatology
The following appeared in an article headed “The Last Cholera Epidemic
in Paris,” in the “General Homœopathic Journal,” vol. cxiii., page 15,
1886: “The neighbors of an establishment famous for its excellent bread,
pastry, and similar products of luxury, complained again and again of
the disgusting smells which prevailed therein and which penetrated into
their dwellings. The appearance of cholera finally lent force to these
complaints, and the sanitary inspectors who were sent to investigate
the matter found that there was a connection between the water-closets
of these dwellings and the reservoir containing the water used in the
preparation of the bread. This connection was cut off at once, but the
immediate result thereof was a perceptible deterioration of the quality
of the bread. Chemists have evidently no difficulty in demonstrating
that water impregnated with ‘extract of water-closet,’ has the peculiar
property of causing dough to rise particularly fine, thereby imparting
to bread the nice appearance and pleasant flavor which is the principal
quality of luxurious bread.”—(Personal letter from Dr. Gustav Jaeger,
Stuttgart, Germany. See page 39.)
VI.
THE EMPLOYMENT OF EXCREMENT IN FOOD BY SAVAGE TRIBES.
The very earliest accounts of the Indians of Florida and Texas refer to
the use of such aliment. Cabeza de Vaca, one of the survivors of the
ill-fated expedition of Panfilo de Narvaez, was a prisoner among various
tribes for many years, and finally, accompanied by three comrades as
wretched as himself, succeeded in traversing the continent, coming out
at Culiacan, on the Pacific Coast, in 1536. His narrative says that the
“Floridians,” “for food, dug roots, and that they ate spiders, ants’
eggs, worms, lizards, salamanders, snakes, earth, wood, the dung of
deer, and many other things.”[9] The same account, given in Purchas’s
“Pilgrims” (vol. iv. lib. 8, cap. 1, sec. 2, p. 1512) expresses it that
“they also eat earth, wood, and whatever they can get; the dung of wild
beasts.” These remarks may be understood as applying to all tribes seen
by this early explorer east of the Rocky mountains.
Gómara identifies this loathsome diet with a particular tribe, the
“Yaguaces” of Florida. “They eat spiders, ants, worms, lizards of two
kinds, snakes, earth, wood, and ordure of all kinds of wild animals.”[10]
The California Indians were still viler. The German Jesuit, Father Jacob
Baegert, speaking of the Lower Californians (among whom he resided
continuously from 1748 to 1765), says:—
Public-domain text, read in full here on John Shaqi.
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